naadha vindhu kalaadhee namO nama
vEdha manthra soroopaa namO nama
nyaana paNditha saamee namO nama vegu kOti
You are the basis of the principles of Nadha(Lingam) and the Receptacle(peetam) (or shivashakti),
I bow to you; I bow to you,
You are the beauty of Vedas and Mantras,
I bow to you; I bow to you,
You are the most learned and knowledgeable,
I bow to you; I bow to you.
naama sambu kumaaraa namO nama
bOga anthari baalaa namO nama
naaga bandha mayooraa namO nama parasoorar
you are the son of Sambhu, with millions of names,
I bow to you; I bow to you,
you are the son of Uma,provider of happiness to all beings,
I bow to you; I bow to you.
sEdha dhaNda vinOdhaa namO nama
geetha kiNkiNi paadhaa namO nama
dheera sambrama veeraa namO nama giri raaja
You made a sport of punishing all the hostile demons(Asuras),
I bow to you; I bow to you,
you are the valorous and great warrior,
I bow to you; I bow to you,
you are the king of mountains.
dheepa mangaLa jOthee namO nama
thooya ambala leelaa namO nama
dhEva kunjari baagaa namO nama aruL thaaraay
You are the sacred light emanating from all lamps,
I bow to you; I bow to you,
you play in the pure cosmic sky,
I bow to you; I bow to you,
you are the consort of Devayaani,
I bow to you; I bow to you, i seek your blessings.
eedhalum pala kOlaala poojaiyum
Odhalun guNa aachaara neethiyum
eeramun guru seer paadha sEvaiyu maRavaadha
Charity, many special modes of worship,
learning, virtues, character, justice,
compassion and service to the teacher's(Guru's) feet will never be forgotten.
Ezhthalam pugazh kaavEriyaal viLai
sOzha maNdala meedhE manOhara
raaja gembira naadaaLu naayaka vayalooraa
The chozha mandalam which is praised by people in the seven worlds
and which is praised by people in the seven world's
and which is made fertile by the great river kaaveri;
in that kingdom is a region called Tajagembiram, and you are it's Lord!
you are also the lord of Vayalur!
aadharam payil aaroorar thOzhamai
sErdhal koNd avarOdE munaaLinil
aadal vempari meedhERi maa kayi laiyil Egi
Once the friendship of Aroorar(Sunarar) was sought
who wanted to travel with his friend
mounted on a dancing horse all the way to the heavenly abode(Maha Kailas).
aadhi antha ulaa aasu paadiya
sErar kongu vaikaavoor nanaadadhil
aavinan kudi vaazhvaana dhEvargaL perumaaLE
(There, the chera king) sang the beautiful Adhi Ulaa ex tempore;
That cheraman peruman ruled kongu naadu, in which is the part, Vaikavoor
in Vaikavoor is ThiruAvinankudi(pazhani's foothill), you are the life of that place, and You are the great one for all the Devas!
dheepa mangaLa jOthee namO nama
thooya ambala leelaa namO nama
dhEva kunjari baagaa namO nama aruL thaaraay.
You are the sacred light emanating from all lamps,
I bow to you; I bow to you,
you play in the pure cosmic sky,
I bow to you; I bow to you,
you are the consort of Devayaani,
I bow to you; I bow to you, i seek your blessings.
Connect to the Divine through Ramayana, Mahabharata, Mythological Stories, Bhagawat Geetha Slokas with meanings, Hanuman Chalisa, Sai Baba Stories, Temples Stories, Navrathri , Goddess Lakshmi, Diwali.
Wednesday, December 6, 2017
Tuesday, November 7, 2017
Bhagawath Geetha Sloka 3.9 With Meaning
yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-arthaṁ karma kaunteya
mukta-saṅgah samacara
Yajna-arthat—only for the sake of Yajna, or Visnu; karmanah—work done; anyatra—otherwise; lokah—this world; ayam—this; karma-bandhanah—bondage by work; tat—Him; artham—for the sake of; karma—work; kaunteya—O son of Kunti; mukta-sangah—liberated from association; samacara—do it perfectly.
Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
loko ’yam karma-bandhanah
tad-arthaṁ karma kaunteya
mukta-saṅgah samacara
Yajna-arthat—only for the sake of Yajna, or Visnu; karmanah—work done; anyatra—otherwise; lokah—this world; ayam—this; karma-bandhanah—bondage by work; tat—Him; artham—for the sake of; karma—work; kaunteya—O son of Kunti; mukta-sangah—liberated from association; samacara—do it perfectly.
Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
Wednesday, November 1, 2017
Tulsi Vivah Story And Pooja Vidhi
Tulsi Vivah is the ceremonial marriage of the Tulsi (holy basil) plant to the Hindu god Shaligram or Vishnu or to his avatar, Sri Krishna. The Tulsi wedding signifies the end of the monsoon and the beginning of the wedding season in Hinduism.
The ceremonial festival is performed anytime between Prabodhini Ekadashi and Karthik Poornima (the full moon of the month).
Story: Tulsi is venerated as a goddess in Hinduism and is sometimes considered as a wife of Vishnu,“Vishnupriya”, “the beloved of Vishnu”.
According to the Hindu scripture’s, the Tulsi plant was a woman named “Vrinda". She was married to the Asura king Jalandhar, who due to her devotion to Vishnu, became invincible. Even Shiva could not defeat Jalandhar, so he requested Vishnu - the preserver in the Trinity - to find a solution. Vishnu disguised himself as Jalandhar and tricked Vrinda.
Her chastity destroyed, Jalandhar lost his power and was killed by Shiva. Vrinda cursed Vishnu to become black in colour and to be separated from his wife, Lakshmi. This was later fulfilled when he was transformed into the black Shaligram stone, and in his Rama avatar, was separated from his wife Sita, who was kidnapped by the asura king Ravana. Vrinda then drowned herself in the ocean, and the gods transferred her soul to a plant, which was henceforth called Tulsi.
As per a blessing by Vishnu to marry Vrinda in her next birth, Vishnu – in form of Shaligram - married Tulsi on Prabodhini Ekadashi. To commemorate this event, the ceremony of Tulsi Vivah is performed.
Another Story narrates that Lakshmi slew a demon on this day and remained on earth as the Tulsi plant.
How to worship Srimati Tulasi Devi
Tulasi-puja is relatively simple, consisting of only three articles: incense, a ghee lamp, and flowers.
Before the arati, offer obeisances to Tulasi Devi while chanting the Sri Tulasi pranama 3 times.
While one devotee offers the puja articles, another may sing the Sri Tulasi kirtana.
Achaman (purification)
Take the spoon from the achaman cup and purify both hands by sprinkling water onto them. This is the process:
Sprinkle a spoon full into your right palm, chant om keshavaya namah, and sip.
Sprinkle a spoon full into your right palm, chant om narayanaya namah, and sip.
Sprinkle a spoon full into your right palm, chant om madhavaya namah, and sip.
Offering incense
Purify (sprinkle with a spoon full of water) the bell and the incense holder.
Light the incense.
Pick up the bell in the left hand; ring the bell throughout the puja.
Pick up the incense holder in the right hand and offer the incense to Tulasi with seven circles around her whole form.
Offering the ghee lamp
Purify the ghee lamp (sprinkle with a spoon full of water) and then light it.
Offer it to Tulasi with four circles around the base, two around the middle, three around the top, and seven around her whole form.
Offering flowers
Purify the flowers (sprinkle with a spoon full of water).
Offer them to Tulasi with seven circles around her whole form.
Place one at Tulsi base (optional).
While chanting the Sri Tulasi pradakshina mantra, devotees may then circumambulate Tulasi Devi at least four times.
Mantra
yani kani ca papani
brahma-hatyadikani ca
tani tani pranasyanti
pradakshinah pade pade
You can now serve the Tulsi by purifying your hands before you water Tulasi Devi. Sprinkle a little water from the achaman cup onto the your right hand and water Tulasi Devi's roots with water from another cup. Please note that water is only offered in the morning, not evening.
You may end the puja by once again offering obeisances while chanting the Sri Tulasi pranama.
Planting, watering, protecting, caring for, circumambulating, seeing, bowing down to, praying to, and glorifying are all ways of serving and worshipping Srimati Tulasi Devi.
The ceremonial festival is performed anytime between Prabodhini Ekadashi and Karthik Poornima (the full moon of the month).
Story: Tulsi is venerated as a goddess in Hinduism and is sometimes considered as a wife of Vishnu,“Vishnupriya”, “the beloved of Vishnu”.
According to the Hindu scripture’s, the Tulsi plant was a woman named “Vrinda". She was married to the Asura king Jalandhar, who due to her devotion to Vishnu, became invincible. Even Shiva could not defeat Jalandhar, so he requested Vishnu - the preserver in the Trinity - to find a solution. Vishnu disguised himself as Jalandhar and tricked Vrinda.
Her chastity destroyed, Jalandhar lost his power and was killed by Shiva. Vrinda cursed Vishnu to become black in colour and to be separated from his wife, Lakshmi. This was later fulfilled when he was transformed into the black Shaligram stone, and in his Rama avatar, was separated from his wife Sita, who was kidnapped by the asura king Ravana. Vrinda then drowned herself in the ocean, and the gods transferred her soul to a plant, which was henceforth called Tulsi.
As per a blessing by Vishnu to marry Vrinda in her next birth, Vishnu – in form of Shaligram - married Tulsi on Prabodhini Ekadashi. To commemorate this event, the ceremony of Tulsi Vivah is performed.
Another Story narrates that Lakshmi slew a demon on this day and remained on earth as the Tulsi plant.
How to worship Srimati Tulasi Devi
Tulasi-puja is relatively simple, consisting of only three articles: incense, a ghee lamp, and flowers.
Before the arati, offer obeisances to Tulasi Devi while chanting the Sri Tulasi pranama 3 times.
While one devotee offers the puja articles, another may sing the Sri Tulasi kirtana.
Achaman (purification)
Take the spoon from the achaman cup and purify both hands by sprinkling water onto them. This is the process:
Sprinkle a spoon full into your right palm, chant om keshavaya namah, and sip.
Sprinkle a spoon full into your right palm, chant om narayanaya namah, and sip.
Sprinkle a spoon full into your right palm, chant om madhavaya namah, and sip.
Offering incense
Purify (sprinkle with a spoon full of water) the bell and the incense holder.
Light the incense.
Pick up the bell in the left hand; ring the bell throughout the puja.
Pick up the incense holder in the right hand and offer the incense to Tulasi with seven circles around her whole form.
Offering the ghee lamp
Purify the ghee lamp (sprinkle with a spoon full of water) and then light it.
Offer it to Tulasi with four circles around the base, two around the middle, three around the top, and seven around her whole form.
Offering flowers
Purify the flowers (sprinkle with a spoon full of water).
Offer them to Tulasi with seven circles around her whole form.
Place one at Tulsi base (optional).
While chanting the Sri Tulasi pradakshina mantra, devotees may then circumambulate Tulasi Devi at least four times.
Mantra
yani kani ca papani
brahma-hatyadikani ca
tani tani pranasyanti
pradakshinah pade pade
You can now serve the Tulsi by purifying your hands before you water Tulasi Devi. Sprinkle a little water from the achaman cup onto the your right hand and water Tulasi Devi's roots with water from another cup. Please note that water is only offered in the morning, not evening.
You may end the puja by once again offering obeisances while chanting the Sri Tulasi pranama.
Planting, watering, protecting, caring for, circumambulating, seeing, bowing down to, praying to, and glorifying are all ways of serving and worshipping Srimati Tulasi Devi.
Monday, October 30, 2017
Sri Subramanya Karavalambam Stothram
Hey Swaminatha karunakara deena bandho,
Sree Paravatheesa mukha pankaja padma bandho,
Sreesadhi deva gana poojitha pada padma,
Valleesa nadha mama dehi karavalambham
Devadhi deva sutha, deva ganadhi nadha,
Devendra vandhya mrudu pankaja manju pada,
Devarshi narada muneendra sugeetha keerthe,
Valleesa nadha mama dehi karavalambham
Nithyanna dana nirathakhila roga harin,
Bhagya pradhana paripooritha bhaktha kama,
Sruthyagama pranava vachya nija swaroopa,
Valleesa nadha mama dehi karavalambham
Krouncha surendra parigandana sakthi soola,
Chapa thi sasthra parimanditha divya panai,
Sree kundaleesa drutha thunda sikheendra vaha,
Valleesa nadha mama dehi karavalambham
Devadhi deva radha mandala Madhya methya,
Devendra peeda nagaram druda chapa hastha,
Sooram nihathya sura kotibhiradyamana,
Valleesa nadha mama dehi karavalambham
Heeradhi rathna vara yuktha kireeda hara,
Keyura kundala lasath kavachabhirama,
Hey Veera tharaka jayaa amara brunda vandhya,
Valleesa nadha mama dehi karavalambham
Panchaksharadhi manu manthritha ganga thoyai,
Panchamruthai praudhithendra mukhair muneendryai,
Pattabhishiktha maghavatha nayasa nadha,
Valleesa nadha mama dehi karavalambham
Sree karthikeya karunamrutha poorna drushtya,
Kamadhi roga kalushi krutha drushta chitham,
Sikthwa thu mamava kala nidhi koti kantha,
Valleesa nadha mama dehi karavalambham.
Sree Paravatheesa mukha pankaja padma bandho,
Sreesadhi deva gana poojitha pada padma,
Valleesa nadha mama dehi karavalambham
Devadhi deva sutha, deva ganadhi nadha,
Devendra vandhya mrudu pankaja manju pada,
Devarshi narada muneendra sugeetha keerthe,
Valleesa nadha mama dehi karavalambham
Nithyanna dana nirathakhila roga harin,
Bhagya pradhana paripooritha bhaktha kama,
Sruthyagama pranava vachya nija swaroopa,
Valleesa nadha mama dehi karavalambham
Krouncha surendra parigandana sakthi soola,
Chapa thi sasthra parimanditha divya panai,
Sree kundaleesa drutha thunda sikheendra vaha,
Valleesa nadha mama dehi karavalambham
Devadhi deva radha mandala Madhya methya,
Devendra peeda nagaram druda chapa hastha,
Sooram nihathya sura kotibhiradyamana,
Valleesa nadha mama dehi karavalambham
Heeradhi rathna vara yuktha kireeda hara,
Keyura kundala lasath kavachabhirama,
Hey Veera tharaka jayaa amara brunda vandhya,
Valleesa nadha mama dehi karavalambham
Panchaksharadhi manu manthritha ganga thoyai,
Panchamruthai praudhithendra mukhair muneendryai,
Pattabhishiktha maghavatha nayasa nadha,
Valleesa nadha mama dehi karavalambham
Sree karthikeya karunamrutha poorna drushtya,
Kamadhi roga kalushi krutha drushta chitham,
Sikthwa thu mamava kala nidhi koti kantha,
Valleesa nadha mama dehi karavalambham.
Friday, October 13, 2017
VISHNU SAHASRANAMAM IN HINDI AND ENGLISH
Shuklam Baradaram Vishnum, Sasi Varnam Chatur Bhujam,
Prasanna Vadanan Dyayet, Sarva Vignopa Shanthaye
yasya dviradavaktradyah parisadyah parah satam,
vighnam nighnanti satatam visvakasenam tamasraye.
Vyasam Vasishtanaptharam, Sakthe Poutramakalmasham,
Vyasa Vishnu Roopaya, Vyasa Roopaya Vishnave,
Namo Vai Brahma Vidaya, Vasishtaya Namo Nama.
Avikaraya Shuddhaya, Nityaya Paramatmane,
Sadaika Roopa Roopaya, Vishnave Sarva Jishnave.
Yasya Smarana Mathrena, Janma Samsara Bandhanath.
Vimuchayate Nama Tasmai, Vishnave Prabha Vishnave
OM Namo Vishnave Prabha Vishnave
Shri Vaisampayana Uvacha
Shrutva Dharmaneshena, Pavanani Cha Sarvasha,
Yudishtra Santhanavam Puneravabhya Bhashata
Yudishtra Uvacha
Kimekam Daivatham Loke, Kim Vapyegam Parayanam,
Sthuvantha Kam Kamarchanda Prapnyur Manava Shubham,
Ko Dharma sarva Dharmanam Paramo Matha
Kim Japanmuchyathe Jandur Janma Samsara Bhandanat
Sri Bheeshma Uvacha
Jagat Prabhum Devadevam Anantham Purushottamam,
Stuvan Nama Sahasrena, Purusha Sathathothida,
Tameva Charchayan Nityam, Bhaktya Purushamavyayam,
Dhyayan Sthuvan Namasyancha Yajamanasthameva Cha,
Anadi Nidhanam Vishnum Sarva Loka Maheswaram
Lokadyaksham Stuvannityam Sarva Dukkhago Bhaved,
Brahmanyam Sarva Dharmagnam Lokanam Keerthi Vardhanam,
Lokanatham Mahadbhootham Sarva Bhootha Bhavodbhavam
Aeshame Sarva Dharmanam Dharmadhika Tamo Matha,
Yad Bhaktyo Pundarikaksham Stuvyr-Archanayr-Nara Sada,
Paramam Yo Mahatteja, Paramam Yo Mahattapa
Paramam Yo Mahad Brahma Paramam Ya Parayanam
Pavithranam Pavithram Yo Mangalanam Cha Mangalam,
Dhaivatham Devathanam Cha Bhootanam Yo Vya Pitha
Yatha Sarvani Bhoothani Bhavandyathi Yugagame
Yasmincha Pralayam Yanthi Punareve Yuga Kshaye
Tasya Loka Pradhanasya Jagannatathasya Bhoopathe
Vishno Nama Sahasram Me Srunu Papa Bhayapaham
Yani Namani Gounani Vikhyatani Mahatmanah
Rishibhih Parigeetani Tani Vakshyami Bhootaye
Rishir Namnam Sahsrasya Veda Vyaso Maha Munih
Chando Aunustup Stada Devo Bhagawan Devaki Sutha
Amruthamsu Bhavo Bhhejam Shakthir Devaki Nandana
Trisama Hridayam Tasya Santhyarthe Viniyujyade
Vishnum Jishnum Mahavishnum Prabha Vishnun Maheswaram
Aneka Roopa Daityantham Namami Purushottamam
Sri Vishnu Sahasranama Stotra
Asya Shriivishhnor-Divyasahasranaama Stotra Mahaa Mantrasya
Shri Vedavyaaso Bhagavaan Rishhih
Anushhtuph Chhandah
Shri Mahaavishnuh Paramaatmaa Shriimannaaraayano Devataa
Amritaam Shuudbhavo Bhaanuriti Bieejam
Devakee Nandanah Srashteti Shaktih
Udbhavah Kshobhano Deva Iti Paramo Mantrah
Shankha-Bhrinnandakii Chakriiti Keelakam
Shaarngadhanvaa Gadaadhara Ityastram
Rathaangapaani Rakshobhya Iti Netram
Trisaamaa Saamagah Saameti Kavacham
Aanandam Parabrahmeti Yonih
Rituh Sudarshanah Kaala Iti Digbandhah
Shri Vishvaruupa Iti Dhyaanam
Shri Mahaavishhnu Priityartham Sahasranaama Jape Viniyogah
Dhyanam
Ksheerodanvath Pradese Suchimani Vilasad Saikathe Maukthikanam
Malaklupthasanastha Spatikamani Nibhai Maukthiker Mandithangah
Shubrai-Rabrai-Rathabrai Ruparivirachitai Muktha Peeyusha Varshai
Anandi Na Puniyadari Nalina Gadha Sankapanir Mukundaha
Bhoo Padau Yasya Nabhi R Viyadasu Ranila Schandra Suryaau Cha Nether
Karnavasasiro Dhaumugamabhi Dhahano Yasya Vasteyamabhdhi
Anthastham Yasya Viswam Sura Nara Khaga Go Bhogi Gandharva Dhaityai,
Chitram Ram Ramyathe Tham Thribhuvana Vapusham Vishnumeesam Namami
Om Namo Bhagavate Vasudevaya
Santhakaram Bujaga Sayanam Padmanabham Suresam,
Viswadharam Gagana sadrusam Megha Varnam Shubangam
Lakshmi Kantham Kamala Nayanam Yogi Hrid Dyana Gamyam
Vande Vishnum Bava Bhayaharam Sarva Lokaika Nadham
Megha Syamam Peetha Kouseya Vasam Srivatsangam Kausthuboth Bhasithangam
Punyopetham Pundareekayathaksham Vishnum Vande Sarva Lokaika Natham
Namah Samasta Bhutanam-Adi-Bhutaya Bhubrite
Aneka-Ruparupaya Vishnave Prabha-Vishnave
Sasanga Chakram Sakerita Kundalam Sappeethavastram Saraseruhekshanam,
Sahara Vaksha Sthala Shobhi Kousthubham Namai Vishnum Sirasa Chaturbhujam
Chayayam Parijatasys Hemasimhasanopari,
Aseenamam Budha Syama Mayathakashamalangrutham,
Chandranana Chathurbahum Sreevatsangitha Vakshasam,
Rukmani Satyabhamabhyam Sahitham Krishnamasraye.
Vishnu Sahasranamam Stotra Lyrics
Om Vishvam Vishnur-Vashatkaro Bhuta-Bhavya-Bhavat-Prabhuh
Bhutakrud Bhutabhrud Bhavo Bhutatma Bhuta-Bhavanah
Putatma Paramatma Cha Muktanam Parama Gatih
Avyayah Purusha Sakshi Kshetrajno-Kshara Eva Cha
ॐ विश्वं विष्णु: वषट्कारो भूत-भव्य-भवत-प्रभुः ।
भूत-कृत भूत-भृत भावो भूतात्मा भूतभावनः ।। 1 ।।
पूतात्मा परमात्मा च मुक्तानां परमं गतिः।
अव्ययः पुरुष साक्षी क्षेत्रज्ञो अक्षर एव च ।। 2 ।।
Yogo Yogavidam Neta Pradhana-Purushesvarah
Narasimha-Vapu Shriman Kesavah Purushottamah
Sarvah Sarvah Sivah Sthanur-Bhutadir-Nidhir-Avyayah
Sambhavo Bhavano Bharta Prabhavah Prabhur-Isvarah
योगो योग-विदां नेता प्रधान-पुरुषेश्वरः ।
नारसिंह-वपुः श्रीमान केशवः पुरुषोत्तमः ।। 3 ।।
सर्वः शर्वः शिवः स्थाणु: भूतादि: निधि: अव्ययः ।
संभवो भावनो भर्ता प्रभवः प्रभु: ईश्वरः ।। 4 ।।
Svayambhuh Sambhur-Adityah Pushkaraksho Mahasvanah
Anandi-Nidhano Dhata Vidhata Dhaturuttamah
Aprameyo Hrishikesah Padma-Nabho-Mara-Prabhuh
Visvakarma Manustvashta Sthavishtah Sthaviro-Dhruvah
स्वयंभूः शम्भु: आदित्यः पुष्कराक्षो महास्वनः ।
अनादि-निधनो धाता विधाता धातुरुत्तमः ।। 5 ।।
अप्रमेयो हृषीकेशः पद्मनाभो-अमरप्रभुः ।
विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः ।। 6 ।।
Agrahyah Sasvatah Krishno Lohitakshah Pratardanah
Prabhutas-Trikakubdhama Pavitram Mangalam Param
Isanah Pranadah Prano Jyeshthah Sreshthah Prajapatih
Hiranyagarbho Bhugarbho Madhavo Madhusudanah
अग्राह्यः शाश्वतः कृष्णो लोहिताक्षः प्रतर्दनः ।
प्रभूतः त्रिककुब-धाम पवित्रं मंगलं परं ।। 7।।
ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः ।
हिरण्य-गर्भो भू-गर्भो माधवो मधुसूदनः ।। 8 ।।
Ishvaro Vikrami Dhanvi Medhavi Vikramah Kramah
Anuttamo Duradharsah Krutajnah Krutiratmavan
Suresah Sharanam Sharma Vishvaretah Prajabhavah
Ahah Samvasaro Vyalah Pratyayah Sarvadarshanah
ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः ।
अनुत्तमो दुराधर्षः कृतज्ञः कृति: आत्मवान ।। 9 ।।
सुरेशः शरणं शर्म विश्व-रेताः प्रजा-भवः ।
अहः संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः ।। 10 ।।
Ajah Sarveshvarah Siddhah Siddhih Sarvadir Acyutah
Vrushakapir Ameyatma Sarva-Yoga-Vinihshrutah
Vasur Vasumanah Satyah Samatma Sammitah Samah
Amoghah Pundarikaksho Vrusha-Karma Vrushakrutih
अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादि: अच्युतः ।
वृषाकपि: अमेयात्मा सर्व-योग-विनिःसृतः ।। 11 ।।
वसु:वसुमनाः सत्यः समात्मा संमितः समः ।
अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः ।। 12 ।।
Rudro Bahushira Babhrur Vishva-Yonih Shuchi Sravah
Amrutah Shashvata-Sthanur Vararoho Maha-Tapah
Sarvagah Sarva-Vid-Bhanur Vishvaksheno Janardanah
Vedo Vedavid Avyango Vedango Vedavit Kavih
रुद्रो बहु-शिरा बभ्रु: विश्वयोनिः शुचि-श्रवाः ।
अमृतः शाश्वतः स्थाणु: वरारोहो महातपाः ।। 13 ।।
सर्वगः सर्वविद्-भानु:विष्वक-सेनो जनार्दनः ।
वेदो वेदविद-अव्यंगो वेदांगो वेदवित् कविः ।। 14 ।।
Lokadhyakshah Suradhyaksho Dharmadhyakshah Krutakrutah
Chaturatma Chaturvyuhas Chaturdamstras Chatur-Bhujah
Bhrajishnur-Bhojanam Bhokta Sahishnur Jagad-Adhijah
Anagho Vijayo Jeta Vishva-Yonih Punar-Vasuh
लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृता-कृतः ।
चतुरात्मा चतुर्व्यूह:-चतुर्दंष्ट्र:-चतुर्भुजः ।। 15 ।।
भ्राजिष्णु भोजनं भोक्ता सहिष्णु: जगदादिजः ।
अनघो विजयो जेता विश्वयोनिः पुनर्वसुः ।। 16 ।।
Upendro Vamanah Pramshur Amoghah Suchir Urjitah
Atindrah Samgrahah Sargo Dhrutatma Niyamo Yamah
Vedyo Vaidyah Sada-Yogi Viraha Madhavo Madhuh
Atindriyo Mahamayo Mahotsaho Mahabalah
उपेंद्रो वामनः प्रांशु: अमोघः शुचि: ऊर्जितः ।
अतींद्रः संग्रहः सर्गो धृतात्मा नियमो यमः ।। 17 ।।
वेद्यो वैद्यः सदायोगी वीरहा माधवो मधुः।
अति-इंद्रियो महामायो महोत्साहो महाबलः ।। 18 ।।
Mahabuddir Mahaviryo Mahasaktir Mahadyutih
Anirdesyavapuh Shriman Ameyatma Mahadridhruk
Maheshvaso Mahibharta Shrinivasah Satam Gatih
Aniruddhah Suranando Govindo Govidam Patih
महाबुद्धि: महा-वीर्यो महा-शक्ति: महा-द्युतिः।
अनिर्देश्य-वपुः श्रीमान अमेयात्मा महाद्रि-धृक ।। 19 ।।
महेष्वासो महीभर्ता श्रीनिवासः सतां गतिः ।
अनिरुद्धः सुरानंदो गोविंदो गोविदां-पतिः ।। 20 ।।
Marichir-Damano Hamsah Suparno Bhujagottamah
Hiranya-Nabha Sutapah Padmanabhah Prajapatih
Amrutyuh Sarva-Druk Simhah Sandhata Sandhiman Sthirah
Ajo Durmarshanah Shasta Vishrutatma Surariha
मरीचि:दमनो हंसः सुपर्णो भुजगोत्तमः ।
हिरण्यनाभः सुतपाः पद्मनाभः प्रजापतिः ।। 21 ।।
अमृत्युः सर्व-दृक् सिंहः सन-धाता संधिमान स्थिरः ।
अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा ।। 22 ।।
Gurur Gurutamo Dhama Satyah Satya-Parakramah
Nimisho Animishah Sragvi Vachaspatir Udaradhih
Agranir Gramanih Shriman Nyayo Neta Samiranah
Sahsra-Murdha Vishvatma Sahasraksha Sahasrapat
गुरुःगुरुतमो धामः सत्यः सत्य-पराक्रमः ।
निमिषो-अ-निमिषः स्रग्वी वाचस्पति: उदार-धीः ।। 23 ।।
अग्रणी: ग्रामणीः श्रीमान न्यायो नेता समीरणः ।
सहस्र-मूर्धा विश्वात्मा सहस्राक्षः सहस्रपात ।। 24 ।।
Avrtano Nivrutatma Samvrutah Sampramardanah
Ahah Samvartako Vahnir Anilo Dharani-Dharah
Suprasadah Prasannatma Vishva-Dhrug Vishva-Bhug Vibhuh
Sat-Karta Sat-Krutah Sadhur Jahnur Narayano Narah
आवर्तनो निवृत्तात्मा संवृतः सं-प्रमर्दनः ।
अहः संवर्तको वह्निः अनिलो धरणीधरः ।। 25 ।।
सुप्रसादः प्रसन्नात्मा विश्वधृक्-विश्वभुक्-विभुः ।
सत्कर्ता सकृतः साधु: जह्नु:-नारायणो नरः ।। 26 ।।
Asankhyeyo Prameyatma Visistah Shishtakruch Chucih
Siddharthah Siddha-Sankalpah Siddhidah Siddhisadhanah
Vrushahi Vrushabho Vishnur Vrushaparva Vrushodarah
Vardhano Vardhamanascha Viviktah Shruti-Sagarah
असंख्येयो-अप्रमेयात्मा विशिष्टः शिष्ट-कृत्-शुचिः ।
सिद्धार्थः सिद्धसंकल्पः सिद्धिदः सिद्धिसाधनः ।। 27।।
वृषाही वृषभो विष्णु: वृषपर्वा वृषोदरः ।
वर्धनो वर्धमानश्च विविक्तः श्रुति-सागरः ।। 28 ।।
Subhujo Durdharo Vagmi Mahendro Vasodo Vasuh
Naikarupo Bruhad-Rupah Shipivishtah Prakashana
Ojas Tejo Dyuti-Dharah Prakashatma Pratapanah
Vruddhah Spahstaksharo Mantras Chandramshur Bhaskaradyutih
सुभुजो दुर्धरो वाग्मी महेंद्रो वसुदो वसुः ।
नैक-रूपो बृहद-रूपः शिपिविष्टः प्रकाशनः ।। 29 ।।
ओज: तेजो-द्युतिधरः प्रकाश-आत्मा प्रतापनः ।
ऋद्धः स्पष्टाक्षरो मंत्र:चंद्रांशु: भास्कर-द्युतिः ।। 30 ।।
Amrtamshu Dbhavo Bhanuh Shashabinduh Sureshvarah
Aushadham Jagatah Setuh Satya-Dharma-Prarakramah
Bhuta-Bhavya-Bhavan-Nathah Pavanah Pavano Analah
Kamaha Kamakrut Kantah Kamah Kamapradah Prabhuh
अमृतांशूद्भवो भानुः शशबिंदुः सुरेश्वरः ।
औषधं जगतः सेतुः सत्य-धर्म-पराक्रमः ।। 31 ।।
भूत-भव्य-भवत्-नाथः पवनः पावनो-अनलः ।
कामहा कामकृत-कांतः कामः कामप्रदः प्रभुः ।। 32 ।।
Yugadikrud Yugavarto Naikamayo Mahashanah
Adrushyo Vyakta-Rupascha Sahasrajid Anantajit
Ishtovishistah Shishtestah Sikhandi Nahusho Vrushah
Krodhaha Krodhakrut Karta Vishva-Bahur Mahidharah
युगादि-कृत युगावर्तो नैकमायो महाशनः ।
अदृश्यो व्यक्तरूपश्च सहस्रजित्-अनंतजित ।। 33 ।।
इष्टो विशिष्टः शिष्टेष्टः शिखंडी नहुषो वृषः ।
क्रोधहा क्रोधकृत कर्ता विश्वबाहु: महीधरः ।। 34 ।।
Achyutah Prathitah Pranah Pranado Vasavanujah
Apam-Nidhir Adhishthanam Apramattah Pratishtitah
Skandah Skanda-Dharo Dhuryo Varado Vayuvahanah
Vashudevo Bruhad-Bhanur Adidevah Purandarah
अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः ।
अपाम निधिरधिष्टानम् अप्रमत्तः प्रतिष्ठितः ।। 35 ।।
स्कन्दः स्कन्द-धरो धुर्यो वरदो वायुवाहनः ।
वासुदेवो बृहद भानु: आदिदेवः पुरंदरः ।। 36 ।।
Ashokas-Taranas-Tarah Surah Saurir Janeshvarah
Anukulah Shatavartah Padmi Padma-Nibhekshanah
Padmanabho Aravindakshah Padmagarbhah Sarirabhrut
Mahardhir Ruddho Vruddhatma Mahaksho Garuda-Dhvajah
अशोक: तारण: तारः शूरः शौरि: जनेश्वर: ।
अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः ।। 37 ।।
पद्मनाभो-अरविंदाक्षः पद्मगर्भः शरीरभृत ।
महर्धि-ऋद्धो वृद्धात्मा महाक्षो गरुड़ध्वजः ।। 38 ।।
Atulah Sarabho Bhimah Samayagno Havirharih
Sarvalakshana Lakshanyo Lakshmivan Samitinjayah
Viksharo Rohito Margo Hetur-Damodarah Sahah
Mahidharo Mahabhago Vegavan Amitashanah
अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।
सर्वलक्षण लक्षण्यो लक्ष्मीवान समितिंजयः ।। 39 ।।
विक्षरो रोहितो मार्गो हेतु: दामोदरः सहः ।
महीधरो महाभागो वेगवान-अमिताशनः ।। 40 ।।
Udbhavah Kshobhano Devan Shrigarbhah Parameshvarah
Karanam Kaaranam Karta Vikarta Gahano Guhah
Vyavasayo Vyavasthanah Samsthanah Sthanado Dhruvah
Parardhih Parama-Spashtas Tushtah Pushtah Subhekshanah
उद्भवः क्षोभणो देवः श्रीगर्भः परमेश्वरः ।
करणं कारणं कर्ता विकर्ता गहनो गुहः ।। 41 ।।
व्यवसायो व्यवस्थानः संस्थानः स्थानदो-ध्रुवः ।
परर्रद्वि परमस्पष्टः तुष्टः पुष्टः शुभेक्षणः ।। 42 ।।
Ramo Viramo Virato Margo Neyo Nayonayah
Virah Shaktimatam Shreshtho Dharmo Dharma-Vid Uttamah
Vaikunthah Purushah Pranah Pranadah Pranavah Pruthuh
Hiranya-Garbhah Shatrughno Vyapto Vayur Adhokshajah
रामो विरामो विरजो मार्गो नेयो नयो-अनयः ।
वीरः शक्तिमतां श्रेष्ठ: धर्मो धर्मविदुत्तमः ।। 43 ।।
वैकुंठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः ।
हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ।। 44।।
Rituh Sudarshanah Kalah Parameshti Parigrahah
Ugrah Samvatsaro Daksho Vishramo Vishva-Dakshinah
Vistarah Sthavara-Sthanuh Pramanam Bijam Avyayam
Arthonartho Mahakosho Mahabhogo Mahadhanah
ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः ।
उग्रः संवत्सरो दक्षो विश्रामो विश्व-दक्षिणः ।। 45 ।।
विस्तारः स्थावर: स्थाणुः प्रमाणं बीजमव्ययम ।
अर्थो अनर्थो महाकोशो महाभोगो महाधनः ।। 46 ।।
Anirvinnah Sthavishthobhur Dharma-Yupo Maha-Makhah
Nakshatra-Nemir Nakshatri Kshamah Kshamah Samihanah
Yajna Ijyo Mahejyas Cha Kratuh Satram Satamgatih
Sarvadarshi Vimuktatma Sarvagyo Gynanam-Uttamam
अनिर्विण्णः स्थविष्ठो-अभूर्धर्म-यूपो महा-मखः ।
नक्षत्रनेमि: नक्षत्री क्षमः क्षामः समीहनः ।। 47 ।।
यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सतां गतिः ।
सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमं ।। 48 ।।
Suvratah Sumukhah Sukshmah Sughoshah Sukhadah Suhrut
Manoharo Jita-Krodho Virabahur Vidaranah
Svapanah svavasho Vyapi Naikatma Naika-Karma-Krut
Vatsaro Vatsalo Vatsi Ratna-Garbho Dhaneshvarah
सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत ।
मनोहरो जित-क्रोधो वीरबाहुर्विदारणः ।। 49 ।।
स्वापनः स्ववशो व्यापी नैकात्मा नैककर्मकृत ।
वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वरः ।। 50 ।।
Dharmagub Dharmakrud Dharmi Sad-Asatksharam Aksharam
Avigyata Sahashramsur Vidhata Kruta-Lakshanah
Gabhasti-Nemih Sattvasthah Simho Bhuta-Maheshvarah
Adidevo Mahadevo Devesho Devabhrud-Guruh
धर्मगुब धर्मकृद धर्मी सदसत्क्षरं-अक्षरं ।
अविज्ञाता सहस्त्रांशु: विधाता कृतलक्षणः ।। 51 ।।
गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः ।
आदिदेवो महादेवो देवेशो देवभृद गुरुः ।। 52 ।।
Uttaro Gopatir Gopta Gyanagamyah Puratanah
Sharira-Bhuta-Bhrud Bhokta Kapindro Bhuridakshinah
Somapo Amrutapah Somah Purujit Purushottamah
Vinayo Jayah Satyasandho Dasharhah Satvatampatih
उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः ।
शरीर भूतभृद्भोक्ता कपींद्रो भूरिदक्षिणः ।। 53 ।।
सोमपो-अमृतपः सोमः पुरुजित पुरुसत्तमः ।
विनयो जयः सत्यसंधो दाशार्हः सात्वतां पतिः ।। 54 ।।
Jivo Vinayita-Sakshi Mukundo Amita Vikramah
Ambhonidhir Anantatma Mahodadhishayonatakah
Ajo Maharhah Svabhavyo Jitamitrah Pramodanah
Anando Nandano Nandah Satya-Dharma Trivikramah
जीवो विनयिता-साक्षी मुकुंदो-अमितविक्रमः ।
अम्भोनिधिरनंतात्मा महोदधिशयो-अंतकः ।। 55 ।।
अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः ।
आनंदो नंदनो नंदः सत्यधर्मा त्रिविक्रमः ।। 56 ।।
Maharshih Kapilacharyah Krutagyo Medini-Patih
Tripadas Tridashadhyaksho Mahashrungah Krutantakrut
Mahavaraho Goivindah Sushenah Kanakangadi
Guhyo Gabhiro Gahano Guptas Chakra-Gadadharah
महर्षिः कपिलाचार्यः कृतज्ञो मेदिनीपतिः ।
त्रिपदस्त्रिदशाध्यक्षो महाश्रृंगः कृतांतकृत ।। 57 ।।
महावराहो गोविंदः सुषेणः कनकांगदी ।
गुह्यो गंभीरो गहनो गुप्तश्चक्र-गदाधरः ।। 58 ।।
Vedhah Svango Ajitah Krishno Drudhah Sankarshano Acyutah
Varuno Vaaruno Vrukshah Pushkaraksho Mahamanah
Bhagavan Bhagahanandi Vanamali Halayudhah
Adityo Jyotir-Adityah Sahishnur Gatisattamah
वेधाः स्वांगोऽजितः कृष्णो दृढः संकर्षणो-अच्युतः ।
वरूणो वारुणो वृक्षः पुष्कराक्षो महामनाः ।। 59 ।।
भगवान भगहानंदी वनमाली हलायुधः ।
आदित्यो ज्योतिरादित्यः सहिष्णु:-गतिसत्तमः ।। 60 ।।
Sudhanva-Khandaparashur-Daruno Dravinapradah
Divah-Spruk Sarva-Drug Vyaso Vachaspatir Ayonijah
Trisama Samagah Sama Nirvanam Bheshajam Bhishak
Sanyasakrut Chamah Santo Nishtha Shantih Parayanam
सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः ।
दिवि:स्पृक् सर्वदृक व्यासो वाचस्पति:अयोनिजः ।। 61 ।।
त्रिसामा सामगः साम निर्वाणं भेषजं भिषक ।
संन्यासकृत्-छमः शांतो निष्ठा शांतिः परायणम ।। 62 ।।
Shubhangah Shantidah Srashta Kumudah Kuvalesayah
Gohito Gopatir Gopta Vrushabhaksho Vrushapriyah
Anivarti Nivrutatma Samkshepta Kshema-Kruchivah
Shrivasta-Vakshah Shrivasah Shripatih Shrimatam-Varah
शुभांगः शांतिदः स्रष्टा कुमुदः कुवलेशयः ।
गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रियः ।। 63 ।।
अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृत्-शिवः ।
श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतां वरः ।। 64 ।।
Shridah Shrishah Shrinivasah Shrinidhih Shri-Vibhavanah
Shridharah Shrikarah Shreyah Shriman Loka-Trayashrayah
Svakshah Svangah Shatanando Nandir Jyotir-Ganeshvarah
Vijitatma Vidheyatma Satkirtischinna-Samsayah
श्रीदः श्रीशः श्रीनिवासः श्रीनिधिः श्रीविभावनः ।
श्रीधरः श्रीकरः श्रेयः श्रीमान्-लोकत्रयाश्रयः ।। 65 ।।
स्वक्षः स्वंगः शतानंदो नंदिर्ज्योतिर्गणेश्वर: ।
विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशयः ।। 66 ।।
Udirnah Sarvata-Chakshur-Anisah Sasvata-Sthirah
Bhushayo Bhushano Bhutir Vishokah Shoka-Nashanah
Archishman Architah Kumbho Vishuddhatma Vishodhanah
Aniruddho Pratirathah Pradyumno Amita-Vikramah
उदीर्णः सर्वत:चक्षुरनीशः शाश्वतस्थिरः ।
भूशयो भूषणो भूतिर्विशोकः शोकनाशनः ।। 67 ।।
अर्चिष्मानर्चितः कुंभो विशुद्धात्मा विशोधनः ।
अनिरुद्धोऽप्रतिरथः प्रद्युम्नोऽमितविक्रमः ।। 68 ।।
Kalaneminiha Virah Saurih Sura-Janeshvarah
Trilokatma Trilokeshah Keshavah Keshiha Harih
Kamadevah Kamapalah Kami Kantah Krutagamah
Anirdeshya-Vapur Vishnur Viro Ananto Dhananjayah
कालनेमिनिहा वीरः शौरिः शूरजनेश्वरः ।
त्रिलोकात्मा त्रिलोकेशः केशवः केशिहा हरिः ।। 69 ।।
कामदेवः कामपालः कामी कांतः कृतागमः ।
अनिर्देश्यवपुर्विष्णु: वीरोअनंतो धनंजयः ।। 70 ।।
Brahmanyo Brahmakrud-Brahma Brahma Brahma-Vivardhanah
Brahmavid Brahmano Brahmi Brahmgno Brahmana-Priyah
Mahakramo Mahakarma Mahateja Mahoragah
Mahakratur Mahayajva Mahayagyo Mahahavih
ब्रह्मण्यो ब्रह्मकृत् ब्रह्मा ब्रह्म ब्रह्मविवर्धनः ।
ब्रह्मविद ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रियः ।। 71 ।।
महाक्रमो महाकर्मा महातेजा महोरगः ।
महाक्रतुर्महायज्वा महायज्ञो महाहविः ।। 72 ।।
Stavyah Stavapriyah Stotram Stutih Stota Ranapriyah
Purnah Purayita Punyah Punyakirtir Anamayah
Manojavas Tirthakaro Vasureta Vasupradah
Vasuprado Vasudevo Vasur Vasumana Havih
स्तव्यः स्तवप्रियः स्तोत्रं स्तुतिः स्तोता रणप्रियः ।
पूर्णः पूरयिता पुण्यः पुण्यकीर्तिरनामयः ।। 73 ।।
मनोजवस्तीर्थकरो वसुरेता वसुप्रदः ।
वसुप्रदो वासुदेवो वसुर्वसुमना हविः ।। 74 ।।
Sadgatih Sat-Krutih Satta Sad-Bhutih Sat-Parayanah
Suraseno Yadushreshthah Sannivasah Suyamunah
Bhutavaso Vasudevah Sarvasu-Nilayo Analah
Darpaha Darpado Drupto Durdharo-Atha-Parajitah
सद्गतिः सकृतिः सत्ता सद्भूतिः सत्परायणः ।
शूरसेनो यदुश्रेष्ठः सन्निवासः सुयामुनः ।। 75 ।।
भूतावासो वासुदेवः सर्वासुनिलयो-अनलः ।
दर्पहा दर्पदो दृप्तो दुर्धरो-अथापराजितः ।। 76 ।।
Vishvamurtir Mahamurtir Diptamurtir Amurtiman
Anekamurtir Avyaktah Shatamurtih Shatananah
Eko Naikah Savah Kah Kim Yat Tat Padam-Anuttamam
Lokabandhur Lokanatho Madhavo Bhakta-Vastalah
विश्वमूर्तिमहार्मूर्ति:दीप्तमूर्ति: अमूर्तिमान ।
अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः ।। 77 ।।
एको नैकः सवः कः किं यत-तत-पद्मनुत्तमम ।
लोकबंधु: लोकनाथो माधवो भक्तवत्सलः ।। 78 ।।
Suvarna Varno Hemango Varangas Chandanangadi
Viraha Vishamah Sunyo Ghrutasir Achalaschalah
Amani Manado Manyo Lokasvami Triloka-Dhruk
Sumedha Medhajo Dhanyah Satyamedha Dharadharah
सुवर्णोवर्णो हेमांगो वरांग: चंदनांगदी ।
वीरहा विषमः शून्यो घृताशीरऽचलश्चलः ।। 79 ।।
अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृक ।
सुमेधा मेधजो धन्यः सत्यमेधा धराधरः ।। 80 ।।
Tejovrusho Dyuti-Dharah Sarva-Shastra-Bhrutam-Varah
Pragrahonigraho Vyagro Naikashrungo Gadagrajah
Chaturmurtis Chaturbahus Chaturvyuhas Chaturgatih
Chaturatma Chaturbhavas Chaturvedavid Ekapat
तेजोवृषो द्युतिधरः सर्वशस्त्रभृतां वरः ।
प्रग्रहो निग्रहो व्यग्रो नैकश्रृंगो गदाग्रजः ।। 81 ।।
चतुर्मूर्ति: चतुर्बाहु:श्चतुर्व्यूह:चतुर्गतिः ।
चतुरात्मा चतुर्भाव:चतुर्वेदविदेकपात ।। 82 ।।
Samavarto Anivrutatma Durjayo Duratikramah
Durlabho Durgamo Durgo Duravaso Durariha
Shubhango Lokasarangah Sutantus Tantu-Vardhanah
Indrakarma Mahakarma Krutakarma Krutagamah
समावर्तो-अनिवृत्तात्मा दुर्जयो दुरतिक्रमः ।
दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा ।। 83 ।।
शुभांगो लोकसारंगः सुतंतुस्तंतुवर्धनः ।
इंद्रकर्मा महाकर्मा कृतकर्मा कृतागमः ।। 84 ।।
Udbhavah Sundarah Sundo Ratnanabhah Sulochanah
Arko Vajasanah Shrungi Jayantah Sarva-Vij-Jayi
Suvarna-Bindur-Akshobhyah Sarva-Vagishvareshvarah
Mahahrado Maha-Garto Maha-Bhuto Maha-Nidhih
उद्भवः सुंदरः सुंदो रत्ननाभः सुलोचनः ।
अर्को वाजसनः श्रृंगी जयंतः सर्वविज-जयी ।। 85 ।।
सुवर्णबिंदुरक्षोभ्यः सर्ववागीश्वरेश्वरः ।
महाह्रदो महागर्तो महाभूतो महानिधः ।। 86 ।।
Kumudah Kundarah Kundah Parjanyah Pavano Anilah
Amrutasho Amrutavapuh Sarvagyah Sarvato-Mukha
Sulabhah Suvratah Siddhah Shatru-Jit Shatru-Tapanah
Nyagrodho Adumbaro-Svatthas Chanurandhra-Nishudhanah
कुमुदः कुंदरः कुंदः पर्जन्यः पावनो-अनिलः ।
अमृतांशो-अमृतवपुः सर्वज्ञः सर्वतोमुखः ।। 87 ।।
सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः ।
न्यग्रोधो औदुंबरो-अश्वत्थ:चाणूरांध्रनिषूदनः ।। 88 ।।
Sahasrarchi Sapta-Jihvah Saptaidhah Sapta-Vahanah
Amurtir Anagho Achintyo Bhayakrud Bhaya-Nashanah
Anur Bruhat Krusah Sthulo Gunabrun Nirguno Mahan
Adhrutah Svadhrutah Svasyah Pragvamsho Vamshavardhanah
सहस्रार्चिः सप्तजिव्हः सप्तैधाः सप्तवाहनः ।
अमूर्तिरनघो-अचिंत्यो भयकृत्-भयनाशनः ।। 89 ।।
अणु:बृहत कृशः स्थूलो गुणभृन्निर्गुणो महान् ।
अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः ।। 90 ।।
Bhara-Bhrut Kathito Yogi Yogishah Sarva-Kamadah
Ashramah Shramanah Kshamah Suparno Vayu-Vahanah
Dhanurdharo Dhanurvedo Dando Damayita Damah
Aparajitah Sarvasaho Niyanta Niyamo Yamah
भारभृत्-कथितो योगी योगीशः सर्वकामदः ।
आश्रमः श्रमणः क्षामः सुपर्णो वायुवाहनः ।। 91 ।।
धनुर्धरो धनुर्वेदो दंडो दमयिता दमः ।
अपराजितः सर्वसहो नियंता नियमो यमः ।। 92 ।।
Satvavan Satvikah Satyah Satya-Dharma-Parayanah
Abhiprayah Priyarho-Rhah Priyakrut Pritivardhanah
Vihayasagatir Jyotih Suruchir Huta-Bhug Vibhuh
Ravir Virochanah Suryah Savita Ravilochanah
सत्त्ववान सात्त्विकः सत्यः सत्यधर्मपरायणः ।
अभिप्रायः प्रियार्हो-अर्हः प्रियकृत-प्रीतिवर्धनः ।। 93 ।।
विहायसगतिर्ज्योतिः सुरुचिर्हुतभुग विभुः ।
रविर्विरोचनः सूर्यः सविता रविलोचनः ।। 94 ।।
Ananto Huta-Bhug Bhokta Sukhado Naikajo-Grajah
Anirvinnah Sadamarshi Lokadhishthana-Madbhutah
Sanat Sanatana-Tamah Kapilah Kapir Avyayah
Svastidah Svastikrut Svasti Svastibhuk Svasti-Dakshinah
अनंतो हुतभुग्भोक्ता सुखदो नैकजोऽग्रजः ।
अनिर्विण्णः सदामर्षी लोकधिष्ठानमद्भुतः ।। 95।।
सनात्-सनातनतमः कपिलः कपिरव्ययः ।
स्वस्तिदः स्वस्तिकृत स्वस्ति स्वस्तिभुक स्वस्तिदक्षिणः ।। 96 ।।
Araudrah Kundali Chakri Vikramyurjita-Shasanah
Shabdatigah Shabdasahah Sisirah Sarvari-Karah
Akrurah Peshalo Daksho Dakshinah Kshiminam Varah
Vidvattamo Vitabhayah Punya-Shravana-Kirtanah
अरौद्रः कुंडली चक्री विक्रम्यूर्जितशासनः ।
शब्दातिगः शब्दसहः शिशिरः शर्वरीकरः ।। 97 ।।
अक्रूरः पेशलो दक्षो दक्षिणः क्षमिणां वरः ।
विद्वत्तमो वीतभयः पुण्यश्रवणकीर्तनः ।। 98 ।।
Uttarano Dushkrutiha Punyo Duh-Svapna-Nasanah
Viraha Rakshanah Santo Jivanah Paryavasthitah
Ananta-Rupo Ananta-Shri Jitamanyur Bhayapahah
Chaturashro Gabhiratma Vidisho Vyadisho Dishah
उत्तारणो दुष्कृतिहा पुण्यो दुःस्वप्ननाशनः ।
वीरहा रक्षणः संतो जीवनः पर्यवस्थितः ।। 99 ।।
अनंतरूपो-अनंतश्री: जितमन्यु: भयापहः ।
चतुरश्रो गंभीरात्मा विदिशो व्यादिशो दिशः ।। 100 ।।
Anadi Bhurbhuvo Lakshmih Suviro Ruchirangadah
Janano Janajanmadir Bhimo Bhima-Parakramah
Adharanilayo Dhata Pushpahasah Prajagarah
Urdhvagah Sat-Pathacharah Pranadah Pranavah Panah
अनादिर्भूर्भुवो लक्ष्मी: सुवीरो रुचिरांगदः ।
जननो जनजन्मादि: भीमो भीमपराक्रमः ।। 101 ।।
आधारनिलयो-धाता पुष्पहासः प्रजागरः ।
ऊर्ध्वगः सत्पथाचारः प्राणदः प्रणवः पणः ।। 102 ।।
Pramanam Prananilayah Pranabhrut Pranajivanah
Tatvam Tatvavidekatma Janma-Mrutyu-Jaratigah
Bhurbhuvah Svastarus-Tarah Savita Prapitamahah
Yagyo Yagya-Patir-Yajva Yagyango Yagya-Vahanah
प्रमाणं प्राणनिलयः प्राणभृत प्राणजीवनः ।
तत्त्वं तत्त्वविदेकात्मा जन्ममृत्यु जरातिगः ।। 103 ।।
भूर्भवः स्वस्तरुस्तारः सविता प्रपितामहः ।
यज्ञो यज्ञपतिर्यज्वा यज्ञांगो यज्ञवाहनः ।। 104 ।।
Yagyabhrud Yagyakrud Yagyi Yagyabhrug Yagyasadhanah
Yagyanantakrud Yagyaguhyam Annam Annada Eva Cha
Atmayonih Svayamjato Vaikhanah Samagayanah
Devaki-Nandanah Srashtha Kshitishah Papanashanah
यज्ञभृत्-यज्ञकृत्-यज्ञी यज्ञभुक्-यज्ञसाधनः ।
यज्ञान्तकृत-यज्ञगुह्यमन्नमन्नाद एव च ।। 105 ।।
आत्मयोनिः स्वयंजातो वैखानः सामगायनः ।
देवकीनंदनः स्रष्टा क्षितीशः पापनाशनः ।। 106 ।।
Shankhabrun -Nandaki Chakri Sharangadhnva Gadadharah
Rathanga Panirakshobhyah Sarva-Praharanayudhah
शंखभृन्नंदकी चक्री शार्ङ्गधन्वा गदाधरः ।
रथांगपाणिरक्षोभ्यः सर्वप्रहरणायुधः ।। 107 ।।
Sree Sarva-Praha-Rana-Yudha Om Naman Ithi
Vanamali Gadi Sharangi Shankhi Chakri Cha Nandaki
Shriman Narayano Vishnur-Vasudevo-Abhirakshatu (repeat these 2 times)
सर्वप्रहरणायुध ॐ नमः इति।
वनमालि गदी शार्ङ्गी शंखी चक्री च नंदकी ।
श्रीमान् नारायणो विष्णु: वासुदेवोअभिरक्षतु ।
Iteedam Keerta-Neeyasya Kesha-Vasya Maha-Tmanah |
Namnam sahasram divya-nam ashe-shena prakeer-titam
Ya Edam Shrunuyat Nityam Yaschhapi Parikeertayet
Nashubham-Prapnuyat-Kinchit So Mutreha-Cha-Manavah
Vedan-Tago Bramhana-Syat Kshatriyo Vijayee Bavet
Vaisyo Dhana-Samru-Ddhasyat Shhoodra Sukha Mavap-Nuyat
Dharmarthee Prapnu-Yatdharmam Artharthee Chartha Mapnuyat
Kamana-Vapnuyat-Kamee Prajarthee Chapnu-Yat-Prajam
Bhakt-Imanya Sadotthaya Shuchi-Stadgata Manasah
Sahasram Vasu-Devasya Namna Metat Prakee-Rtayet
Yashah Prapnoti Vipulam Ynati Praadhanya Meva-Cha
Achalam shriya mapnothi shreyah prapnotya-nuttamam
Na Bhayam Kvachi Dapnoti Veeryam Tejachha Vindati
Bhava Tyarogo Dhyu-Timan Bala-Roopa Gunan-Vitah
Rogarto Muchyate Rogat Baddho Muchyeta Bandhanat
Bhaya Nmuchyeta Bheetastu Muchye Tapanna Apadha
Durganya-Titara Tyashu Purushah Purusho-Ttamam
Stuva Nnama-Saha-Srena Nityam Bhakti Saman-Vitah
Vasu-Deva-Shrayo Marthyo Vasu-Deva Para-Yanah
Sarva-Papa Vishu-Ddhatma Yati Bramha Sana-Tanam
Na Vasu-Deva Bhakta-Nam Ashubham Vidyate Kvachit
Janma Mrithyu Jara Vyadhi Bhayam Naivapa Jayate
Emam Stava Madhee-Yanah Shraddha-Bhakti Sama-Nvitah
Yujye Tatam Sukha-Kshantih Shree-Dhrati Smruti Keertibhih
Na Krodho Na Matsaryam Na Lobho Na Shubha-Matih
Bhavanti Kruta Punyanam Bhakta-Nam Puru-Shottame
Dhyou Sachan-Drarka Nakshatra Kham Disho Bhoorma-Hodadhih
Vasu-Devasya Veeryena Vidhrutani Mahat-Manah
Sa-Sura-Sura Gandharvam Sa-Yaksho-Raga Raksha-Sam
Jaga-Dvashe Varta-Tedam Krishnasya Sachara-Charam
Indri-Yani Mano-Buddhih Satvam Tejo-Balam Dhrutih|
Vasu-Devatma Kanyahuh Kshetram-Kshetragyna Eva Cha
Sarva-Gamana Macharah Prathamam Pari-Kalpate
Aachara Prabhavo Dharmo Dharmasya Pradhu-Rachyutah
Rushayah Pitaro Devah Maha-Bhootani Dhatavah |
Jangama-Jangamam Chedam Jagannaraya-Nodbhavam
Yogo Gynanam Tatha Sankhyam Vidya Shilpadi Karma-Cha
Vedah Shasthrani Vigynana Etat-Sarvam Janar-Danat
Eko-Vishnu Rmaha-Dbhootam Prutha-Gbhoota Nyanekasah
Trilon-Lokan-Vyapya-Bhootatma Bhujkte Vishva-Bhugavyayah
Emam Stavam Bhagavato Vishnor-Vyasena Keertitam
Pathedya Echhet Purushah Shreyah Praptum Sukhani-Cha
Vishve-Shvara Majam Devam Jagatah Prabhu Mavyam
Bhajanti Ye Pushka-Raksham Nate Yanti Para-Bhavam
Na Te Yanti Para-Bhavam Om Nama Iti
Arjuna Uvacha
Padma-Patra Visha-Laksha Padma-Nabha Suro-Ttama
Bhaktana Manu-Raktanam Trata Bhava Janar-Dana
Shree Bhagavan Uvacha
Yo-Mam Nama Saha-Srena Stotu Michhati Pandava
Sho Ha Mekena Shlokena Stuta Eva Na Samshayah
Stita Eva Na Samshaya Om Nama Iti
Vyasa Uvacha
Vasa-Naad Vasu Devsaya Vasitham Te Jaga-Thrayam
Sarva-Butha Nivaso Si Vaasu-Deva Namo Stute
Vasu-Deva Namostute Om Nama Iti
Parvati Uyvachv
Keno-Paayena Laghunaa Vishnur-Nama Saha-Skrakam
Patyate Pamditeh Nityam Shortu Michha Myaham Prabho
Eshwara Uvacha
Shree-Rama Ram Rameti Rame Raame Mano-Rame
Saha-Sranaama Tattulyam Raama-Naama Varaa-Nane
(Read the above 2 lines 2 more times)
Raama-Naama Varaa-Nana Om Nama Iti
Bramho Uvacha
Namo Stvana-Ntaya Saha-Sramurtaye
Saha-Srapaa-Dakshi Shiroru-Bahave
Saha-Sranaamne Puru-Shaya Shashvate
Saha-Srakoti-Yuga-Dharine Namah
Saha-Srakoti Yuga-Dharina Om Nama Iti
Sanjaya Uvacha
Yatra Yoge-Shvarah Krushno Yatra Paardho Dhanur-Dharah
Tatra-Shreeh Vijayo Bhutih Dhruva Neetih Mati Rmama
Shree Bhagawan Uvacha
Ananya-Schanta-Yanto Mam Ye Janaah Paryu-Panate
Tesham Nitya-Bhiyuktanaam Yoga-Kshemam Vaha-Myaham
Parithrayana Sadhunam Vinasaya Cha Dushkritham,
Dharma Samsthapanarthaya Sambhavami Yuge Yuge
Aartha-Vishanna-Shithila-Schabhitah Ghoreshucha-Vyadhi-Varthamanah
Samkeertya-Narayana-Shabda-Matram Vimukta-Duhghah-Sukhino-Bhavanti
Kayena-Vaacha Mana-Sendhriyerva
Buddhyatma-Naavaa Prakrute-Swabhawat
Karomi Yadyat Sakalam Parasmai
Naaraa-Yanayeti Samarpayami
Sarvam Shree-Krishnar-Panamastu
Tuesday, October 10, 2017
Bhagawath Geetha Sloka 2.40 With Meaning
nehabhikrama-naso ’sti
pratyavayo na vidyate
sv-alpam apy asya dharmasya
trayate mahato bhayat
na—there is not; iha—in this world; abhikrama—endeavoring; nasah—loss; asti—there is; pratyavayah—diminution; na—never; vidyate—there is; svalpam—little; api—although; asya—of this; dharmasya—of this occupation; trayate—releases; mahatah—of very great; bhayat—from danger.
In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
Sunday, October 8, 2017
Shiva Ashtakam In Hindi And English
Prabhum Prananatham Vibhum Vishvanatham
Jagannathanatham Sadanandabhajam
Bhavadbhavya Bhuteshvaram Bhutanatham
Shivam Shankaram Shambhumishanamide
प्रभुं प्राणनाथं विभुं विश्वनाथं जगन्नाथ नाथं सदानन्द भाजाम् ।
भवद्भव्य भूतेश्वरं भूतनाथं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 1 ॥
Gale Rundamalam Tanau Sarpajalam
Mahakalakalam Ganeshadhipalam
Jatajutabhangottarangairvishalam Shivam
Shankaram Shambhumishanamide
गले रुण्डमालं तनौ सर्पजालं महाकाल कालं गणेशादि पालम् ।
जटाजूट गङ्गोत्तरङ्गै र्विशालं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 2॥
Mudamakaram Mandanam Mandayantam
Mahamandala Bhasmabhushhadharamtam
Anadihyaparam Mahamohaharam
Shivam Shankaram Shambhumishanamide
मुदामाकरं मण्डनं मण्डयन्तं महा मण्डलं भस्म भूषाधरं तम् ।
अनादिं ह्यपारं महा मोहमारं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 3 ॥
Vatadho Nivasam Mahattattahasam
Mahapapanasham Sadasuprakasham
Girisham Ganesham Suresham Mahesham
Shivamshankaram Shambhumishanamide
वटाधो निवासं महाट्टाट्टहासं महापाप नाशं सदा सुप्रकाशम् ।
गिरीशं गणेशं सुरेशं महेशं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 4 ॥
Girindratmajasangrahitardhadeham
Girau Sansthitam Sarvada Sannageham
Parabrahma Brahmadibhirvandhyamanam
Shivam Shankaram Shambhumishanamide
गिरीन्द्रात्मजा सङ्गृहीतार्धदेहं गिरौ संस्थितं सर्वदापन्न गेहम् ।
परब्रह्म ब्रह्मादिभिर्-वन्द्यमानं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 5 ॥
Kapalam Trishulam Karabhyam Dadhanam
Padambhojanamraya Kamam Dadanam
Balivardayanam Suranam Pradhanam
Shivam Shankaram Shambhumishanamide
कपालं त्रिशूलं कराभ्यां दधानं पदाम्भोज नम्राय कामं ददानम् ।
बलीवर्धमानं सुराणां प्रधानं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 6 ॥
Sharachchandragatram Gunananda Patram
Trinetram Pavitram Dhaneshasya Mitram
Aparnakalatram Charitram Vichitram
Shivam Shankaram Shambhumishanamide
शरच्चन्द्र गात्रं गणानन्दपात्रं त्रिनेत्रं पवित्रं धनेशस्य मित्रम् ।
अपर्णा कलत्रं सदा सच्चरित्रं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 7 ॥
Haramsarpaharam Chitabhuviharam
Bhavamvedasaram Sadanirvikaram
Smashaanevasantam Manojamdahantam
Shivamshankaram Shambhumishanamide
हरं सर्पहारं चिता भूविहारं भवं वेदसारं सदा निर्विकारं।
श्मशाने वसन्तं मनोजं दहन्तं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 8 ॥
Stavam Yah Prabhate Narah Shulapane
Patheth Stotraratnam Vhaprapyaratnam
Sputram Sudhyanam Sumitram Kalatram
Vichitrai Samaradya Moksham Prayati
स्वयं यः प्रभाते नरश्शूल पाणे पठेत् स्तोत्ररत्नं त्विहप्राप्यरत्नम् ।
सुपुत्रं सुधान्यं सुमित्रं कलत्रं विचित्रैस्समाराध्य मोक्षं प्रयाति ॥
Wednesday, October 4, 2017
Bhagawath Geetha Sloka 2.40 With Meaning
nehabhikrama-naso’sti
pratyavayo na vidyate
sv-alpam apy asya dharmasya
trayate mahato bhayat
na—there is not; iha—in this world; abhikrama—endeavoring; nasaḥ—loss; asti—there is; pratyavayaḥ—diminution; na—never; vidyate—there is; svalpam—little; api—although; asya—of this; dharmasya—of this occupation; trayate—releases; mahataḥ—of very great; bhayat—from danger.
In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
Friday, September 29, 2017
Dussehra - Ramayana Story
Dussehra, also called Vijayadashmi,is the nine-day Navaratri celebrations. It is a festival that marks the killing of Ravana, his son Meghanatha and brother Kumbhakarna, by Rama. It is seen as the victory of good over evil
Ramayana Story:
The epic Ramayana describes the story of Rama. Rama was the prince of the kingdom of Ayodhya. While in exile, he lived in the forest with his wife Sita and brother Lakshmana. One day Sita was abducted by Ravana, the demon king of Lanka. Rama, assisted by an army of monkeys and Lakshmana, attacked Lanka to rescue her.
A fierce battle ensued between the two armies for many days. Rama found it very difficult to beat the mighty Ravana. So he prayed for nine days to nine different aspects of goddess Durga and accumulated enough strength to defeat Ravana.
Dussehra celebrates Rama’s victory over Ravana in a festival spread out over ten days. The story of Rama’s life is enacted in a folk art form called Ramlila.
Ramayana Story:
The epic Ramayana describes the story of Rama. Rama was the prince of the kingdom of Ayodhya. While in exile, he lived in the forest with his wife Sita and brother Lakshmana. One day Sita was abducted by Ravana, the demon king of Lanka. Rama, assisted by an army of monkeys and Lakshmana, attacked Lanka to rescue her.
A fierce battle ensued between the two armies for many days. Rama found it very difficult to beat the mighty Ravana. So he prayed for nine days to nine different aspects of goddess Durga and accumulated enough strength to defeat Ravana.
Dussehra celebrates Rama’s victory over Ravana in a festival spread out over ten days. The story of Rama’s life is enacted in a folk art form called Ramlila.
Thursday, September 28, 2017
Siddhidatri Ninth Avatar Of Goddess Durga Stories And Mantras
Siddhidatri is the ninth form of the Goddess Durga, the meaning of her name is Siddhi means supernatural power, and Dhatri means giver or awarder. She is worshipped on the ninth day of Navaratri, she fulfills all the devotees wishes and giver of all forms of achievements [Siddhi].
In this form Durga is seated on a lotus and is four-armed. She holds a lotus, mace, Sudarshana Chakra and shankha. In this form Durga removes ignorance and she provides the knowledge to realize. She is surrounded by Siddhas, Gandharvas, Yakshas, Asura (Demons) and Devata(Gods) who are worshipping her. The Siddhi that she provides is the realization that only she exists. She is the mistress of all achievements and perfections.
Story:
Supreme God Shiva got all these ‘siddhis’ by worshiping Maha Shakti. With her gratitude the half body of Shiva became that of the Goddess Shakti and therefore he also came to be called as ‘Ardhanarishvar’.
Siddhidatri has four hands holding a discus, conch shell, trident and mace, sitting on a fully bloomed lotus or a lion. She is served among the eight supernatural powers or the siddhis named Anima, Mahima, Garima, Laghima, Prapti, Prakambya, Ishitva and Vashitva. Anima means to reduce one's body even the size of an atom; Mahima means to expand one's body to an infinitely large size; Garima means almost becoming infinitely heavy; Laghima means becoming almost weightless; Prapti means having unrestricted access to all places; Prakambya means to realize whatever one desire; Ishitva means to possess absolute lordship and Vashitva is the power to subjugate all.
Mantra -
ॐ देवी सिद्धिदात्र्यै नमः॥
Om Devi Siddhidatryai Namah॥
Prarthana -
सिद्ध गन्धर्व यक्षाद्यैरसुरैरमरैरपि।
सेव्यमाना सदा भूयात् सिद्धिदा सिद्धिदायिनी॥
Siddha Gandharva Yakshadyairasurairamarairapi।
Sevyamana Sada Bhuyat Siddhida Siddhidayini॥
Stuti -
या देवी सर्वभूतेषु माँ सिद्धिदात्री रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Maa Siddhidatri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
वन्दे वाञ्छित मनोरथार्थ चन्द्रार्धकृतशेखराम्।
कमलस्थिताम् चतुर्भुजा सिद्धीदात्री यशस्विनीम्॥
स्वर्णवर्णा निर्वाणचक्र स्थिताम् नवम् दुर्गा त्रिनेत्राम्।
शङ्ख, चक्र, गदा, पद्मधरां सिद्धीदात्री भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि रत्नकुण्डल मण्डिताम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोला पीन पयोधराम्।
कमनीयां लावण्यां श्रीणकटिं निम्ननाभि नितम्बनीम्॥
Vande Vanchhita Manorathartha Chandrardhakritashekharam।
Kamalasthitam Chaturbhuja Siddhidatri Yashasvinim॥
Swarnavarnna Nirvanachakra Sthitam Navam Durga Trinetram।
Shankha, Chakra, Gada, Padmadharam Siddhidatri Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Pallavadharam Kanta Kapolam Pin Payodharam।
Kamaniyam Lavanyam Shrinakati Nimnanabhi Nitambanim॥
Stotra -
कञ्चनाभा शङ्खचक्रगदापद्मधरा मुकुटोज्वलो।
स्मेरमुखी शिवपत्नी सिद्धिदात्री नमोऽस्तुते॥
पटाम्बर परिधानां नानालङ्कार भूषिताम्।
नलिस्थिताम् नलनार्क्षी सिद्धीदात्री नमोऽस्तुते॥
परमानन्दमयी देवी परब्रह्म परमात्मा।
परमशक्ति, परमभक्ति, सिद्धिदात्री नमोऽस्तुते॥
विश्वकर्ती, विश्वभर्ती, विश्वहर्ती, विश्वप्रीता।
विश्व वार्चिता, विश्वातीता सिद्धिदात्री नमोऽस्तुते॥
भुक्तिमुक्तिकारिणी भक्तकष्टनिवारिणी।
भवसागर तारिणी सिद्धिदात्री नमोऽस्तुते॥
धर्मार्थकाम प्रदायिनी महामोह विनाशिनीं।
मोक्षदायिनी सिद्धीदायिनी सिद्धिदात्री नमोऽस्तुते॥
Kanchanabha Shankhachakragadapadmadhara Mukatojvalo।
Smeramukhi Shivapatni Siddhidatri Namoastute॥
Patambara Paridhanam Nanalankara Bhushitam।
Nalisthitam Nalanarkshi Siddhidatri Namoastute॥
Paramanandamayi Devi Parabrahma Paramatma।
Paramashakti, Paramabhakti, Siddhidatri Namoastute॥
Vishvakarti, Vishvabharti, Vishvaharti, Vishvaprita।
Vishva Varchita, Vishvatita Siddhidatri Namoastute॥
Bhuktimuktikarini Bhaktakashtanivarini।
Bhavasagara Tarini Siddhidatri Namoastute॥
Dharmarthakama Pradayini Mahamoha Vinashinim।
Mokshadayini Siddhidayini Siddhidatri Namoastute॥
Kavacha -
ॐकारः पातु शीर्षो माँ, ऐं बीजम् माँ हृदयो।
हीं बीजम् सदापातु नभो गृहो च पादयो॥
ललाट कर्णो श्रीं बीजम् पातु क्लीं बीजम् माँ नेत्रम् घ्राणो।
कपोल चिबुको हसौ पातु जगत्प्रसूत्यै माँ सर्ववदनो॥
Omkarah Patu Shirsho Maa, Aim Bijam Maa Hridayo।
Him Bijam Sadapatu Nabho Griho Cha Padayo॥
Lalata Karno Shrim Bijam Patu Klim Bijam Maa Netram Ghrano।
Kapola Chibuko Hasau Patu Jagatprasutyai Maa Sarvavadano॥
Benefits:
Bhagavan Shiva had attained all the achievements only by the grace of Maa Siddhidaatri. Worshiping Maa Siddhidatri on the ninth day of navratri one can obtain all this achievements [Siddhi].she fulfills all the devotees wishes.
Wednesday, September 27, 2017
Why Sindhoor Is Applied To Lord Hanuman - Ramayana Story
Lord Hanuman always wanted to serve his Prabhu Lord Sri Rama. One day when Sita Matha was entering into Rama’s bedroom, Hanumanji also followed her. Then Lord Rama said that he cannot enter into the room. Hanuman said that when Sita Matha can enter into the room, why can’t he enter the room.He is having such an innocent devotional service towards Lord Rama. Just to convince Hanuman
Rama said that Sita is having a sindhur on her forehead, so she can enter the room. After hearing that, Hanuman came out and thought for a while. Then Hanuman concluded that sindhur is the qualification required to enter into Lord Rama’s bedroom. So he decided to ask more about this sindhur to Sita Matha. Next day when Sita was in the dressing table, she was trying to keep sindhur, there came Hanuman. Sita Matha treated Hanuman as her son because Sita and Rama did not have children for a long time. Then Hanuman asked Sita about the purpose and value of sindhur. She understood what he wanted and smiled. She said that she learnt from elders that if she keeps sindhur, it will elongate the life span of his prabhu. Sita matha did not mention her prabhu but she said Hanumanji’s prabhu. She very well know Hanumanji’s pure love towards Rama. Hanuman now understood the secret of this sindhur.He immediately went to the market in search of sindhur and found one shop. He ran there and asked. The shopkeeper gave him little sindhur in a small box.
Hanuman said that it is not enough. He just went into the shop, opened all the sacks of sindhur and poured all over his body. He poured some sindhur on the street and rolled over to cover his whole body, from head to toe with sindhur. Then he came to the palace. Rama saw Hanuman and enquired what happened.
On seeing Hanuman, Sita matha started laughing loudly. She understood and told Rama that the previous day she told Hanuman that the sindhur will increase the lifespan of his prabhu.
Hanuman thought if a small amount of sindhur on Sita matha’s forehead can increase the lifespan of Rama, then how much it will increase if he puts all over his body. He thought that Rama can live eternally because of this sindhur applied throughout his body. This is the pure love Hanuman had for Rama.
Moral of the story:
Hanuman knows that Lord Rama is the Supreme Personality of Godhead. But still due to his unlimited love towards Rama, he thought that the sindhur kept throughout his body only will increase Rama’s lifespan.
Mahagauri Eigth Avatar Of Durga Story And Mantras
Mahagauri is the eighth manifestation of goddess Durga and amongst the Navadurgas. Mahagauri is worshipped on the eighth day of Navratri. According to Hindu mythology, Goddess Mahagauri has the power to fulfill all the desires of her devotees. The one who worships the goddess gets relief from all the sufferings in life.Mahagauri has four arms. Her right arm is in the pose of allaying fear and right lower hand holds a trident in it. She holds a tambourine in her left upper arm and the lower one is in the form of a blessing.
Stories:
The demons Shumbha and Nishumbha could only be killed by a female child of Parvati. Hence, as advised by Brahma, Shiva used his magic to turn Parvati's skin black, giving Parvati the epithet "Kali", meaning "black". However, the word "Kali" can also mean "death", so Parvati was teased. Parvati was agitated by this teasing, so she performed severe penance to Brahma so as to get her fair complexion back. She succeeded in her penance and was advised by Brahma to take a bath in the Mansarovar River in Himalaya. As she took a bath, her dark skin separated from her and took the form of a female. She was called Kaushiki, being born from the skin of Parvati. As a result of the separation of her black skin, Parvati got her white fair complexion back, and so she gained the epithet "Mahagauri". Still, for the task of demons' assassination, she gave her fair complexion to Kaushiki and she (Parvati) again attained the form of Kali. Goddesses Saraswati and Lakshmi provided their powers to Kali as a result of which Kali transformed into Chandi (Chandraghanta).
Another Story is that Goddess Parvati made up her mind to perform an austere penance as advised by Sage Narad so that she might be get Lord Shiva as her husband. So, she renounced all the comforts of the palace and started performing penance in the forest. Her severe penance continued for many years. She braved heat and cold, rains and drought and terrible storms. Her body was covered with dust, earth, soil and leaves of trees. She had developed a blackish skin over her body. At last, Lord Shiva appeared before her and gave his solemn word that he would marry her. He bathed her vigorously by the holy waters of the Ganga emanating from his matted hair. The holy and sacred waters of Ganga washed off all the dirt clinging to Parvati’s person and she became white-complexioned and glorious. Thus by virtue of having acquired a white complexion, Parvati came to be known as Mahagauri (Extremely Fair).
Favourite Flower - Night blooming jasmine (रात की रानी)
Mantra -
ॐ देवी महागौर्यै नमः॥
Om Devi Mahagauryai Namah॥
Prarthana -
श्वेते वृषेसमारूढा श्वेताम्बरधरा शुचिः।
महागौरी शुभं दद्यान्महादेव प्रमोददा॥
Shwete Vrishesamarudha Shwetambaradhara Shuchih।
Mahagauri Shubham Dadyanmahadeva Pramodada॥
Stuti -
या देवी सर्वभूतेषु माँ महागौरी रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Maa Mahagauri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
वन्दे वाञ्छित कामार्थे चन्द्रार्धकृतशेखराम्।
सिंहारूढा चतुर्भुजा महागौरी यशस्विनीम्॥
पूर्णन्दु निभाम् गौरी सोमचक्रस्थिताम् अष्टमम् महागौरी त्रिनेत्राम्।
वराभीतिकरां त्रिशूल डमरूधरां महागौरी भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि, रत्नकुण्डल मण्डिताम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोलाम् त्रैलोक्य मोहनम्।
कमनीयां लावण्यां मृणालां चन्दन गन्धलिप्ताम्॥
Vande Vanchhita Kamarthe Chandrardhakritashekharam।
Simharudha Chaturbhuja Mahagauri Yashasvinim॥
Purnandu Nibham Gauri Somachakrasthitam Ashtamam Mahagauri Trinetram।
Varabhitikaram Trishula Damarudharam Mahagauri Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Pallavadharam Kanta Kapolam Trailokya Mohanam।
Kamaniyam Lavanyam Mrinalam Chandana Gandhaliptam॥
Stotra -
सर्वसङ्कट हन्त्री त्वंहि धन ऐश्वर्य प्रदायनीम्।
ज्ञानदा चतुर्वेदमयी महागौरी प्रणमाम्यहम्॥
सुख शान्तिदात्री धन धान्य प्रदायनीम्।
डमरूवाद्य प्रिया अद्या महागौरी प्रणमाम्यहम्॥
त्रैलोक्यमङ्गल त्वंहि तापत्रय हारिणीम्।
वददम् चैतन्यमयी महागौरी प्रणमाम्यहम्॥
Sarvasankata Hantri Tvamhi Dhana Aishwarya Pradayanim।
Jnanada Chaturvedamayi Mahagauri Pranamamyaham॥
Sukha Shantidatri Dhana Dhanya Pradayanim।
Damaruvadya Priya Adya Mahagauri Pranamamyaham॥
Trailokyamangala Tvamhi Tapatraya Harinim।
Vadadam Chaitanyamayi Mahagauri Pranamamyaham॥
Kavacha -
ॐकारः पातु शीर्षो माँ, हीं बीजम् माँ, हृदयो।
क्लीं बीजम् सदापातु नभो गृहो च पादयो॥
ललाटम् कर्णो हुं बीजम् पातु महागौरी माँ नेत्रम् घ्राणो।
कपोत चिबुको फट् पातु स्वाहा माँ सर्ववदनो॥
Omkarah Patu Shirsho Maa, Him Bijam Maa, Hridayo।
Klim Bijam Sadapatu Nabho Griho Cha Padayo॥
Lalatam Karno Hum Bijam Patu Mahagauri Maa Netram Ghrano।
Kapota Chibuko Phat Patu Swaha Maa Sarvavadano॥
Benefits:
Goddess Mahagauri has the power to fulfill all the desires of her devotees. The one who worships the goddess gets relief from all the sufferings in life.
Stories:
The demons Shumbha and Nishumbha could only be killed by a female child of Parvati. Hence, as advised by Brahma, Shiva used his magic to turn Parvati's skin black, giving Parvati the epithet "Kali", meaning "black". However, the word "Kali" can also mean "death", so Parvati was teased. Parvati was agitated by this teasing, so she performed severe penance to Brahma so as to get her fair complexion back. She succeeded in her penance and was advised by Brahma to take a bath in the Mansarovar River in Himalaya. As she took a bath, her dark skin separated from her and took the form of a female. She was called Kaushiki, being born from the skin of Parvati. As a result of the separation of her black skin, Parvati got her white fair complexion back, and so she gained the epithet "Mahagauri". Still, for the task of demons' assassination, she gave her fair complexion to Kaushiki and she (Parvati) again attained the form of Kali. Goddesses Saraswati and Lakshmi provided their powers to Kali as a result of which Kali transformed into Chandi (Chandraghanta).
Another Story is that Goddess Parvati made up her mind to perform an austere penance as advised by Sage Narad so that she might be get Lord Shiva as her husband. So, she renounced all the comforts of the palace and started performing penance in the forest. Her severe penance continued for many years. She braved heat and cold, rains and drought and terrible storms. Her body was covered with dust, earth, soil and leaves of trees. She had developed a blackish skin over her body. At last, Lord Shiva appeared before her and gave his solemn word that he would marry her. He bathed her vigorously by the holy waters of the Ganga emanating from his matted hair. The holy and sacred waters of Ganga washed off all the dirt clinging to Parvati’s person and she became white-complexioned and glorious. Thus by virtue of having acquired a white complexion, Parvati came to be known as Mahagauri (Extremely Fair).
Favourite Flower - Night blooming jasmine (रात की रानी)
Mantra -
ॐ देवी महागौर्यै नमः॥
Om Devi Mahagauryai Namah॥
Prarthana -
श्वेते वृषेसमारूढा श्वेताम्बरधरा शुचिः।
महागौरी शुभं दद्यान्महादेव प्रमोददा॥
Shwete Vrishesamarudha Shwetambaradhara Shuchih।
Mahagauri Shubham Dadyanmahadeva Pramodada॥
Stuti -
या देवी सर्वभूतेषु माँ महागौरी रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Maa Mahagauri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
वन्दे वाञ्छित कामार्थे चन्द्रार्धकृतशेखराम्।
सिंहारूढा चतुर्भुजा महागौरी यशस्विनीम्॥
पूर्णन्दु निभाम् गौरी सोमचक्रस्थिताम् अष्टमम् महागौरी त्रिनेत्राम्।
वराभीतिकरां त्रिशूल डमरूधरां महागौरी भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि, रत्नकुण्डल मण्डिताम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोलाम् त्रैलोक्य मोहनम्।
कमनीयां लावण्यां मृणालां चन्दन गन्धलिप्ताम्॥
Vande Vanchhita Kamarthe Chandrardhakritashekharam।
Simharudha Chaturbhuja Mahagauri Yashasvinim॥
Purnandu Nibham Gauri Somachakrasthitam Ashtamam Mahagauri Trinetram।
Varabhitikaram Trishula Damarudharam Mahagauri Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Pallavadharam Kanta Kapolam Trailokya Mohanam।
Kamaniyam Lavanyam Mrinalam Chandana Gandhaliptam॥
Stotra -
सर्वसङ्कट हन्त्री त्वंहि धन ऐश्वर्य प्रदायनीम्।
ज्ञानदा चतुर्वेदमयी महागौरी प्रणमाम्यहम्॥
सुख शान्तिदात्री धन धान्य प्रदायनीम्।
डमरूवाद्य प्रिया अद्या महागौरी प्रणमाम्यहम्॥
त्रैलोक्यमङ्गल त्वंहि तापत्रय हारिणीम्।
वददम् चैतन्यमयी महागौरी प्रणमाम्यहम्॥
Sarvasankata Hantri Tvamhi Dhana Aishwarya Pradayanim।
Jnanada Chaturvedamayi Mahagauri Pranamamyaham॥
Sukha Shantidatri Dhana Dhanya Pradayanim।
Damaruvadya Priya Adya Mahagauri Pranamamyaham॥
Trailokyamangala Tvamhi Tapatraya Harinim।
Vadadam Chaitanyamayi Mahagauri Pranamamyaham॥
Kavacha -
ॐकारः पातु शीर्षो माँ, हीं बीजम् माँ, हृदयो।
क्लीं बीजम् सदापातु नभो गृहो च पादयो॥
ललाटम् कर्णो हुं बीजम् पातु महागौरी माँ नेत्रम् घ्राणो।
कपोत चिबुको फट् पातु स्वाहा माँ सर्ववदनो॥
Omkarah Patu Shirsho Maa, Him Bijam Maa, Hridayo।
Klim Bijam Sadapatu Nabho Griho Cha Padayo॥
Lalatam Karno Hum Bijam Patu Mahagauri Maa Netram Ghrano।
Kapota Chibuko Phat Patu Swaha Maa Sarvavadano॥
Benefits:
Goddess Mahagauri has the power to fulfill all the desires of her devotees. The one who worships the goddess gets relief from all the sufferings in life.
Tuesday, September 26, 2017
Goddess Kalaratri - Shubankari Seventh Form Of Durga
Kaalratri (sometimes spelled Kalaratri) is the seventh form amongst the Navadurga. Kaalratri is also known as Shubankari (शुभंकरी) - meaning auspicious/doing good in Sanskrit, due to the belief that she always provides auspicious results to her devotees. Hence, it is believed that she makes her devotees fearless.
Stories:
Once there were two demons named Shumbha and Nishumbha, who invaded devaloka and defeated the demigods. Indra the ruler of the gods, along with the demigods went to the Himalayas to get Lord Shiva's help in retrieving their abode. Together, they prayed to Goddess Parvati (Durga). Parvati heard their prayer while she was bathing, so she created another goddess Chandi (Ambika) to assist the gods by vanquishing the demons. Chanda and Munda were two demon generals sent by Shumbha and Nishumbha. When they came to battle her, Goddess Chandi created a dark goddess, Kali (in some accounts, called Kaalratri). Kali/Kaalratri killed them, thereby acquiring the name Chamunda.
Thereupon, a demon named Raktabija arrived. Raktabija had the boon that if any drop of blood of his fell onto the ground, a clone of him would be created. When Kaalratri attacked on him, his spilt blood gave rise to several clones of him. As such, it became impossible to defeat him. So while battling, Kaalratri furious at this, drank his blood to prevent it from falling down, eventually killing Raktabija and helping goddess Chandi to kill his commanders Shumbha and Nishumbha.
Another legend says that Goddess Chamunda (Kali) was creator of Devi Kaalratri. Riding a powerful donkey, Kalraatri chased the demons Chanda and Munda and brought them to Kali after catching and incarcerating them. Then these demons were killed by goddess Chamunda.
Yet another legend recounts that, there was a demon named Durgasur who tried to attack Kailash, the abode of Parvati (Durga) in the absence of Shiva. Parvati got to know about this and created Kaalratri, instructing her to warn Durgasur against an attack. Durgasur's guards however tried to capture Kaalratri when she turned up as a messenger. Kaalratri then assumed a gigantic form and delivered the warning to him. Subsequently, when Durgasur came to invade Kailash, Parvati battled him and killed him gaining the name Durga. Here Kaalratri serves as an agent who gives the message and warning from Parvati to Durgasur.
The complexion of Kalaratri is that of the darkest of nights with bountiful hair and a heavenly shaped form. She has four hands - the left two hands hold a scimitar and a thunderbolt and the right two are in the varada (blessing) and abhaya (protecting) mudras. She wears a necklace that shines like the moon. Kaalratri has three eyes which emanate rays like lightning. Flames appear through her nostrils when she inhales or exhales. Her mount is the donkey, sometimes considered as a corpse. Blue, red and white colours should be used to wear on this day.
Favourite Flower - Night blooming jasmine (रात की रानी)
Mantra -
ॐ देवी कालरात्र्यै नमः॥
Om Devi Kalaratryai Namah॥
Prarthana -
एकवेणी जपाकर्णपूरा नग्ना खरास्थिता।
लम्बोष्ठी कर्णिकाकर्णी तैलाभ्यक्त शरीरिणी॥
वामपादोल्लसल्लोह लताकण्टकभूषणा।
वर्धन मूर्धध्वजा कृष्णा कालरात्रिर्भयङ्करी॥
Ekaveni Japakarnapura Nagna Kharasthita।
Lamboshthi Karnikakarni Tailabhyakta Sharirini॥
Vamapadollasalloha Latakantakabhushana।
Vardhana Murdhadhwaja Krishna Kalaratrirbhayankari॥
Stuti -
या देवी सर्वभूतेषु माँ कालरात्रि रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Ma Kalaratri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
करालवन्दना घोरां मुक्तकेशी चतुर्भुजाम्।
कालरात्रिम् करालिंका दिव्याम् विद्युतमाला विभूषिताम्॥
दिव्यम् लौहवज्र खड्ग वामोघोर्ध्व कराम्बुजाम्।
अभयम् वरदाम् चैव दक्षिणोध्वाघः पार्णिकाम् मम्॥
महामेघ प्रभाम् श्यामाम् तक्षा चैव गर्दभारूढ़ा।
घोरदंश कारालास्यां पीनोन्नत पयोधराम्॥
सुख पप्रसन्न वदना स्मेरान्न सरोरूहाम्।
एवम् सचियन्तयेत् कालरात्रिम् सर्वकाम् समृध्दिदाम्॥
Karalavandana Ghoram Muktakeshi Chaturbhujam।
Kalaratrim Karalimka Divyam Vidyutamala Vibhushitam॥
Divyam Lauhavajra Khadga Vamoghordhva Karambujam।
Abhayam Varadam Chaiva Dakshinodhvaghah Parnikam Mam॥
Mahamegha Prabham Shyamam Taksha Chaiva Gardabharudha।
Ghoradamsha Karalasyam Pinonnata Payodharam॥
Sukha Prasanna Vadana Smeranna Saroruham।
Evam Sachiyantayet Kalaratrim Sarvakam Samriddhidam॥
Stotra -
हीं कालरात्रि श्रीं कराली च क्लीं कल्याणी कलावती।
कालमाता कलिदर्पध्नी कमदीश कुपान्विता॥
कामबीजजपान्दा कमबीजस्वरूपिणी।
कुमतिघ्नी कुलीनर्तिनाशिनी कुल कामिनी॥
क्लीं ह्रीं श्रीं मन्त्र्वर्णेन कालकण्टकघातिनी।
कृपामयी कृपाधारा कृपापारा कृपागमा॥
Him Kalaratri Shrim Karali Cha Klim Kalyani Kalawati।
Kalamata Kalidarpadhni Kamadisha Kupanvita॥
Kamabijajapanda Kamabijaswarupini।
Kumatighni Kulinartinashini Kula Kamini॥
Klim Hrim Shrim Mantrvarnena Kalakantakaghatini।
Kripamayi Kripadhara Kripapara Kripagama॥
Kavacha -
ऊँ क्लीं मे हृदयम् पातु पादौ श्रीकालरात्रि।
ललाटे सततम् पातु तुष्टग्रह निवारिणी॥
रसनाम् पातु कौमारी, भैरवी चक्षुषोर्भम।
कटौ पृष्ठे महेशानी, कर्णोशङ्करभामिनी॥
वर्जितानी तु स्थानाभि यानि च कवचेन हि।
तानि सर्वाणि मे देवीसततंपातु स्तम्भिनी॥
Om Klim Me Hridayam Patu Padau Shrikalaratri।
Lalate Satatam Patu Tushtagraha Nivarini॥
Rasanam Patu Kaumari, Bhairavi Chakshushorbhama।
Katau Prishthe Maheshani, Karnoshankarabhamini॥
Varjitani Tu Sthanabhi Yani Cha Kavachena Hi।
Tani Sarvani Me Devisatatampatu Stambhini॥
Benefits:
The appearance of Goddess Kaalratri can be seen as bearing doom for evil-doers. But she always bears good fruits for her devotees and should avoid fear when faced with her, for she removes the darkness of worry from life of such devotees. Her worship on the seventh day of Navratri is given especially high importance by Yogis and Sadhakas.
Stories:
Once there were two demons named Shumbha and Nishumbha, who invaded devaloka and defeated the demigods. Indra the ruler of the gods, along with the demigods went to the Himalayas to get Lord Shiva's help in retrieving their abode. Together, they prayed to Goddess Parvati (Durga). Parvati heard their prayer while she was bathing, so she created another goddess Chandi (Ambika) to assist the gods by vanquishing the demons. Chanda and Munda were two demon generals sent by Shumbha and Nishumbha. When they came to battle her, Goddess Chandi created a dark goddess, Kali (in some accounts, called Kaalratri). Kali/Kaalratri killed them, thereby acquiring the name Chamunda.
Thereupon, a demon named Raktabija arrived. Raktabija had the boon that if any drop of blood of his fell onto the ground, a clone of him would be created. When Kaalratri attacked on him, his spilt blood gave rise to several clones of him. As such, it became impossible to defeat him. So while battling, Kaalratri furious at this, drank his blood to prevent it from falling down, eventually killing Raktabija and helping goddess Chandi to kill his commanders Shumbha and Nishumbha.
Another legend says that Goddess Chamunda (Kali) was creator of Devi Kaalratri. Riding a powerful donkey, Kalraatri chased the demons Chanda and Munda and brought them to Kali after catching and incarcerating them. Then these demons were killed by goddess Chamunda.
Yet another legend recounts that, there was a demon named Durgasur who tried to attack Kailash, the abode of Parvati (Durga) in the absence of Shiva. Parvati got to know about this and created Kaalratri, instructing her to warn Durgasur against an attack. Durgasur's guards however tried to capture Kaalratri when she turned up as a messenger. Kaalratri then assumed a gigantic form and delivered the warning to him. Subsequently, when Durgasur came to invade Kailash, Parvati battled him and killed him gaining the name Durga. Here Kaalratri serves as an agent who gives the message and warning from Parvati to Durgasur.
The complexion of Kalaratri is that of the darkest of nights with bountiful hair and a heavenly shaped form. She has four hands - the left two hands hold a scimitar and a thunderbolt and the right two are in the varada (blessing) and abhaya (protecting) mudras. She wears a necklace that shines like the moon. Kaalratri has three eyes which emanate rays like lightning. Flames appear through her nostrils when she inhales or exhales. Her mount is the donkey, sometimes considered as a corpse. Blue, red and white colours should be used to wear on this day.
Favourite Flower - Night blooming jasmine (रात की रानी)
Mantra -
ॐ देवी कालरात्र्यै नमः॥
Om Devi Kalaratryai Namah॥
Prarthana -
एकवेणी जपाकर्णपूरा नग्ना खरास्थिता।
लम्बोष्ठी कर्णिकाकर्णी तैलाभ्यक्त शरीरिणी॥
वामपादोल्लसल्लोह लताकण्टकभूषणा।
वर्धन मूर्धध्वजा कृष्णा कालरात्रिर्भयङ्करी॥
Ekaveni Japakarnapura Nagna Kharasthita।
Lamboshthi Karnikakarni Tailabhyakta Sharirini॥
Vamapadollasalloha Latakantakabhushana।
Vardhana Murdhadhwaja Krishna Kalaratrirbhayankari॥
Stuti -
या देवी सर्वभूतेषु माँ कालरात्रि रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Ma Kalaratri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
करालवन्दना घोरां मुक्तकेशी चतुर्भुजाम्।
कालरात्रिम् करालिंका दिव्याम् विद्युतमाला विभूषिताम्॥
दिव्यम् लौहवज्र खड्ग वामोघोर्ध्व कराम्बुजाम्।
अभयम् वरदाम् चैव दक्षिणोध्वाघः पार्णिकाम् मम्॥
महामेघ प्रभाम् श्यामाम् तक्षा चैव गर्दभारूढ़ा।
घोरदंश कारालास्यां पीनोन्नत पयोधराम्॥
सुख पप्रसन्न वदना स्मेरान्न सरोरूहाम्।
एवम् सचियन्तयेत् कालरात्रिम् सर्वकाम् समृध्दिदाम्॥
Karalavandana Ghoram Muktakeshi Chaturbhujam।
Kalaratrim Karalimka Divyam Vidyutamala Vibhushitam॥
Divyam Lauhavajra Khadga Vamoghordhva Karambujam।
Abhayam Varadam Chaiva Dakshinodhvaghah Parnikam Mam॥
Mahamegha Prabham Shyamam Taksha Chaiva Gardabharudha।
Ghoradamsha Karalasyam Pinonnata Payodharam॥
Sukha Prasanna Vadana Smeranna Saroruham।
Evam Sachiyantayet Kalaratrim Sarvakam Samriddhidam॥
Stotra -
हीं कालरात्रि श्रीं कराली च क्लीं कल्याणी कलावती।
कालमाता कलिदर्पध्नी कमदीश कुपान्विता॥
कामबीजजपान्दा कमबीजस्वरूपिणी।
कुमतिघ्नी कुलीनर्तिनाशिनी कुल कामिनी॥
क्लीं ह्रीं श्रीं मन्त्र्वर्णेन कालकण्टकघातिनी।
कृपामयी कृपाधारा कृपापारा कृपागमा॥
Him Kalaratri Shrim Karali Cha Klim Kalyani Kalawati।
Kalamata Kalidarpadhni Kamadisha Kupanvita॥
Kamabijajapanda Kamabijaswarupini।
Kumatighni Kulinartinashini Kula Kamini॥
Klim Hrim Shrim Mantrvarnena Kalakantakaghatini।
Kripamayi Kripadhara Kripapara Kripagama॥
Kavacha -
ऊँ क्लीं मे हृदयम् पातु पादौ श्रीकालरात्रि।
ललाटे सततम् पातु तुष्टग्रह निवारिणी॥
रसनाम् पातु कौमारी, भैरवी चक्षुषोर्भम।
कटौ पृष्ठे महेशानी, कर्णोशङ्करभामिनी॥
वर्जितानी तु स्थानाभि यानि च कवचेन हि।
तानि सर्वाणि मे देवीसततंपातु स्तम्भिनी॥
Om Klim Me Hridayam Patu Padau Shrikalaratri।
Lalate Satatam Patu Tushtagraha Nivarini॥
Rasanam Patu Kaumari, Bhairavi Chakshushorbhama।
Katau Prishthe Maheshani, Karnoshankarabhamini॥
Varjitani Tu Sthanabhi Yani Cha Kavachena Hi।
Tani Sarvani Me Devisatatampatu Stambhini॥
Benefits:
The appearance of Goddess Kaalratri can be seen as bearing doom for evil-doers. But she always bears good fruits for her devotees and should avoid fear when faced with her, for she removes the darkness of worry from life of such devotees. Her worship on the seventh day of Navratri is given especially high importance by Yogis and Sadhakas.
Monday, September 25, 2017
Katyayani Maa - Story And Mantras
Katyayani is the sixth form amongst Navadurga or the nine forms of Hindu goddess Parvati (Shakti), worshipped during the Navratri celebrations.This is the second name given for Parvati in amarakosha. In Shaktism she is associated with the fierce forms of Shakti or Durga, a Warrior goddess, which also includes Bhadrakali and Chandika.
Colour: Red
Story: When the gods had sought Vishnu in their distress, he and at his command Shiva, Brahma and the other gods, emitted such flames from their eyes and countenances that a mountain of effulgence was formed, from which became manifest Katyayini, refulgent as a thousand suns, having three eyes, black hair and eighteen arms. Shiva gave her his trident, Vishnu a Sudarshan Chakra or discus, Varuna a shankha, a conch-shell, Agni a dart, Vayu a bow, Surya a quiver full of arrows, Indra a thunderbolt, Kuvera a mace, Brahma a rosary and water-pot, Kala a shield and sword, Visvakarma a battle-axe and other weapons. Thus armed and adored by the gods, Katyayani proceeded to the Mysore hills. There, the asuras saw her and captivated by her beauty they so described her to Mahishasura, their king, that he was anxious to obtain her. On asking for her hand, she told him she must be won in fight. He came and fought; at length Durga dismounted from her lion, and sprang upon the back of Mahisha, who was in the form of a buffalo and with her tender feet so smote him on the head that he fell to the ground senseless, when she cut off his head with her sword and hence was called Mahishasuramardini, the Slayer of Mahishasura.
Some other legends is that she was born a daughter of Katyayana Rishi, born in the Katya lineage originating from Vishwamitra, thus called Katyayani, "daughter of Katyayana". Elsewhere in texts like Kalika Purana, it is mentioned that it was Rishi Kaytyayana who first worshipped her, hence she came to known as Katyayani.
Benefits: Katyayani mantra is an effective mantra for those people whose marriage is delayed due to various reasons. The Katyayani Mantra for marriage has originated from the Bhagavata Purana. 'Gopis' worshipped Maa Katyayani in order to get Lord Krishna as a husband. Girls worship Devi Katyayani for early marriage and removal of any hurdles in love marriage. Katyayani Mantra is very effective in removing all obstacles such as Manglik Dosha or negative influences of planets in a girl's horoscope. Katyayani Mantra is primarily used to remove obstacles in love and for a fruitful married life.
Mantra -
ॐ देवी कात्यायन्यै नमः॥
Om Devi Katyayanyai Namah॥
Prarthana -
चन्द्रहासोज्ज्वलकरा शार्दूलवरवाहना।
कात्यायनी शुभं दद्याद् देवी दानवघातिनी॥
Chandrahasojjvalakara Shardulavaravahana।
Katyayani Shubham Dadyad Devi Danavaghatini॥
Stuti -
या देवी सर्वभूतेषु माँ कात्यायनी रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Ma Katyayani Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana -
वन्दे वाञ्छित मनोरथार्थ चन्द्रार्धकृतशेखराम्।
सिंहारूढा चतुर्भुजा कात्यायनी यशस्विनीम्॥
स्वर्णवर्णा आज्ञाचक्र स्थिताम् षष्ठम दुर्गा त्रिनेत्राम्।
वराभीत करां षगपदधरां कात्यायनसुतां भजामि॥
पटाम्बर परिधानां स्मेरमुखी नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि, रत्नकुण्डल मण्डिताम्॥
प्रसन्नवदना पल्लवाधरां कान्त कपोलाम् तुगम् कुचाम्।
कमनीयां लावण्यां त्रिवलीविभूषित निम्न नाभिम्॥
Vande Vanchhita Manorathartha Chandrardhakritashekharam।
Simharudha Chaturbhuja Katyayani Yashasvinim॥
Swarnavarna Ajnachakra Sthitam Shashthama Durga Trinetram।
Varabhita Karam Shagapadadharam Katyayanasutam Bhajami॥
Patambara Paridhanam Smeramukhi Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Prasannavadana Pallavadharam Kanta Kapolam Tugam Kucham।
Kamaniyam Lavanyam Trivalivibhushita Nimna Nabhim॥
Stotra -
कञ्चनाभां वराभयं पद्मधरा मुकटोज्जवलां।
स्मेरमुखी शिवपत्नी कात्यायनेसुते नमोऽस्तुते॥
पटाम्बर परिधानां नानालङ्कार भूषिताम्।
सिंहस्थिताम् पद्महस्तां कात्यायनसुते नमोऽस्तुते॥
परमानन्दमयी देवी परब्रह्म परमात्मा।
परमशक्ति, परमभक्ति, कात्यायनसुते नमोऽस्तुते॥
विश्वकर्ती, विश्वभर्ती, विश्वहर्ती, विश्वप्रीता।
विश्वाचिन्ता, विश्वातीता कात्यायनसुते नमोऽस्तुते॥
कां बीजा, कां जपानन्दकां बीज जप तोषिते।
कां कां बीज जपदासक्ताकां कां सन्तुता॥
कांकारहर्षिणीकां धनदाधनमासना।
कां बीज जपकारिणीकां बीज तप मानसा॥
कां कारिणी कां मन्त्रपूजिताकां बीज धारिणी।
कां कीं कूंकै क: ठ: छ: स्वाहारूपिणी॥
Kanchanabha Varabhayam Padmadhara Mukatojjavalam।
Smeramukhi Shivapatni Katyayanesute Namoastute॥
Patambara Paridhanam Nanalankara Bhushitam।
Simhasthitam, Padmahastam Katyayanasute Namoastute॥
Paramanandamayi Devi Parabrahma Paramatma।
Paramashakti, Paramabhakti, Katyayanasute Namoastute॥
Vishwakarti, Vishwabharti, Vishwaharti, Vishwaprita।
Vishwachinta, Vishwatita Katyayanasute Namoastute॥
Kam Bija, Kam Japanandakam Bija Japa Toshite।
Kam Kam Bijam Japadasaktakam Kam Santuta॥
Kamkaraharshinikam Dhanadadhanamasana।
Kam Bija Japakarinikam Bija Tapa Manasa॥
Kam Karini Kam Mantrapujitakam Bija Dharini।
Kam Kim Kumkai Kah Thah Chah Swaharupini॥
Kavacha -
कात्यायनौमुख पातु कां स्वाहास्वरूपिणी।
ललाटे विजया पातु मालिनी नित्य सुन्दरी॥
कल्याणी हृदयम् पातु जया भगमालिनी॥
Katyayanaumukha Patu Kam Swahaswarupini।
Lalate Vijaya Patu Malini Nitya Sundari॥
Kalyani Hridayam Patu Jaya Bhagamalini॥
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